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Shloka 5

ऋषभचरित्रवर्णनम् (Ṛṣabha-caritra-varṇanam) — “Account of Ṛṣabha’s Sacred Narrative”

युगप्रवृत्त्या च तदा तस्मिंश्च प्रथमे युगे । द्वापरे प्रथमे ब्रह्मन्यदा व्यासः स्वयंप्रभुः

yugapravṛttyā ca tadā tasmiṃśca prathame yuge | dvāpare prathame brahmanyadā vyāsaḥ svayaṃprabhuḥ

Und so, mit dem Beginn des Laufs der Zeitalter, in eben jenem ersten Yuga — und wiederum, o Brahmane, zu Beginn des Dvāpara — erschien Vyāsa, der Selbstleuchtende, aus eigener göttlicher Kraft.

yuga-pravṛttyāby/with the commencement of the age
yuga-pravṛttyā:
Hetu/Karaṇa (हेतु/करण/instrument-cause)
TypeNoun
Rootyuga (प्रातिपदिक) + pravṛtti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; समास: तत्पुरुष (षष्ठी-तत्पुरुषः) ‘युगस्य प्रवृत्तिः’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya (अव्यय), adverb of time
tasminin that (time/age)
tasmin:
Adhikarana (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; pronoun
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
prathamein the first
prathame:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; ordinal adjective agreeing with ‘yuge’
yugeage (yuga)
yuge:
Adhikarana (अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
dvāparein the Dvāpara (yuga)
dvāpare:
Adhikarana (अधिकरण)
TypeNoun
Rootdvāpara (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; yuga-name used locatively
prathamein the first (part)
prathame:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ordinal adjective (context: ‘prathame (pāde/parte)’ or ‘prathame (dvāpare)’ as reading)
brahmanO Brahman (sage)
brahman:
Sambodhana (सम्बोधन)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; address to sage/Brāhmaṇa
yadāwhen
yadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
FormAvyaya (अव्यय), temporal relative adverb
vyāsaḥVyāsa
vyāsaḥ:
Karta (कर्ता)
TypeNoun
Rootvyāsa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
svayam-prabhuḥthe self-supreme (lord)
svayam-prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootsvayam (अव्यय) + prabhu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; समास: अव्ययीभाव ‘स्वयम् प्रभुः’ = self-luminous/independent lord

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Cosmic Event: Yuga-pravṛtti; appearance of Vyāsa at Dvāpara’s beginning (a yuga-sandhi function for preserving/ordering dharma and śāstra)

V
Vyasa

FAQs

It highlights that at pivotal transitions of time (Yuga beginnings), divine guidance arises through enlightened seers like Vyāsa, ensuring dharma and Shaiva truth remain accessible for seekers.

By indicating the periodic manifestation of Vyāsa, the verse implies the preservation and transmission of Shaiva agama-purāṇic teachings that support Saguna Shiva worship—especially the Linga as a stable focus for devotion across changing ages.

The takeaway is disciplined scriptural recitation and remembrance: study/listen to Shaiva narratives and uphold daily Shiva-japa (e.g., Panchakshara) as a time-tested support when dharma declines in later Yugas.