Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain
आहुका सा महाभिल्ली भीमस्य तनयाऽभवत् । वैदर्भे नगरे राज्ञो दमयन्तीति विश्रुता
āhukā sā mahābhillī bhīmasya tanayā'bhavat | vaidarbhe nagare rājño damayantīti viśrutā
Jene große Bhillī-Frau, Āhukā, wurde zur Tochter des Königs Bhīma; in der Stadt Vidarbha war sie unter dem Namen Damayantī weithin berühmt.
Suta Goswami
Tattva Level: pashu
It frames a transformation of identity—Āhukā becoming renowned as Damayantī—showing how destiny and dharma shape one’s name and fame within the Purāṇic order upheld under Śiva’s cosmic governance.
Though the verse is genealogical, such narratives in the Śatarudrasaṃhitā situate human lineages within the larger field of Śiva’s saguna līlā, where worldly roles and reputations unfold under the Lord who is Pati (the sovereign) over all beings.
No specific rite is stated; the takeaway is to cultivate dharmic conduct and remembrance of Śiva (e.g., japa of “Om Namaḥ Śivāya”) so that one’s life becomes ‘viśrutā’—well-founded in virtue rather than mere notoriety.