Shloka 11
संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
स्पष्टदंष्ट्राधरोष्ठश्च हुंकारसंयुतो हरः । ईदृग्विधस्वरूपश्च ह्युग्र आविर्बभूव ह
spaṣṭadaṃṣṭrādharoṣṭhaśca huṃkārasaṃyuto haraḥ | īdṛgvidhasvarūpaśca hyugra āvirbabhūva ha
Hara—dessen Hauzähne sowie Unter- und Oberlippe deutlich sichtbar waren, begleitet von der donnernden Silbe „huṃ“—offenbarte sich in eben solcher Gestalt, wahrlich als der Furchtbare, Ugra.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Sthala Purana: No direct Jyotirliṅga setting; the explicit huṃkāra and ‘ugra’ manifestation align more with Bhairava/Raudra theophany motifs than with a particular liṅga-sthala narrative.
Significance: Hearing/uttering huṃkāra in devotion is treated as a protective, fear-dispelling act; it symbolizes Śiva’s cutting of pāśa (bondage) and the awakening of courage and surrender in the paśu.
Mantra: हुं (huṃ)
Type: stotra
Shakti Form: Kālī
Role: destructive
Offering: dhupa
FAQs
It highlights Shiva’s Saguna manifestation as Ugra—an awe-inspiring form that subdues tamas and annihilates inner obstacles, revealing the Lord’s protective power when dharma needs restoration.
The verse emphasizes Saguna Shiva: the same Supreme who is worshiped as the formless Linga can also appear with fierce, describable features for the devotee’s protection and for cosmic regulation.
Contemplation on Shiva’s protective Ugra aspect along with mantra-japa (especially focusing on the energizing ‘huṃ’ sound within Shaiva mantra practice) can be taken as a meditative takeaway, supported by purity disciplines like bhasma (Tripuṇḍra) and devotion.