ब्राह्मणीमरणवर्णनम् (Account of the Brahmin Woman’s Death) — within Nandikeśvara-māhātmya
यदा प्राणान्न मुमुचे माता दैवात्तयोश्च सा । तद्दृष्ट्वा जननीकष्टं पुत्रकावूचतुस्तदा
yadā prāṇānna mumuce mātā daivāttayośca sā | taddṛṣṭvā jananīkaṣṭaṃ putrakāvūcatustadā
Da nun durch die Macht des Schicksals ihre Mutter das Leben noch nicht aufgab, sprachen die beiden Söhne, als sie das schwere Leiden der Mutter sahen, in jenem Augenblick.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
Role: nurturing
It highlights daiva (the fruition of past karma) and the human response of karuṇā (compassion): seeing suffering, the sons are moved to act and speak, implying dharmic effort alongside acceptance of destiny—aligned with Shaiva Siddhanta’s emphasis on right conduct while seeking Shiva’s grace.
Though the verse is narrative, it sets the emotional ground for turning toward Saguna Shiva (as Linga/Jyotirlinga) for refuge—when worldly supports falter under daiva, devotees seek Shiva’s anugraha (grace), often expressed through pilgrimage, prayer, and Linga worship in the Kotirudra context.
A practical takeaway is to respond to crisis with prayerful steadiness: recite the Panchakshara mantra “Om Namaḥ Śivāya,” offer water to the Shiva Linga, and cultivate compassionate action—seeing another’s pain as a prompt for dharma and devotion.