Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
तेन पुण्यप्रभावेण स भिल्लो हि नलोऽभवत् । चक्रवर्ती महाराजो दमयन्ती प्रियोऽभवत्
tena puṇyaprabhāveṇa sa bhillo hi nalo'bhavat | cakravartī mahārājo damayantī priyo'bhavat
Durch die Kraft jenes angesammelten Verdienstes wurde jener Bhilla zu Nala. Eine Zeitlang war er Bhilla, dann wurde er zum Cakravartin, zum großen Weltenkönig; und Damayantī wurde ihm erneut zur Geliebten.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: Merit (puṇya) from Śiva-related acts matures across births: from tribal life to kingship and restored marital fortune—anugraha working through karmic maturation.
Significance: Encourages śiva-bhakti with confidence that no sincere offering is wasted; merit refines birth, status, and dharmic stability, ultimately orienting toward liberation.
Shakti Form: Pārvatī
Role: nurturing
It highlights that the फल (result) of puṇya can reverse misfortune: even a fall into hardship is not final, and merit (ultimately supported by Shiva’s order and grace) restores one to dharma, dignity, and rightful harmony.
In the Kotirudra setting—where Jyotirlinga glory is emphasized—the verse reflects a core Purāṇic theme: Saguna Shiva worship (Linga, pilgrimage, vrata) generates purifying merit that protects devotees through karmic turbulence and re-establishes auspiciousness.
Cultivate puṇya through Shiva-upāsanā: regular japa of the Pañcākṣarī (Om Namaḥ Śivāya), Linga-abhisheka on Mondays/Mahāśivarātri, and disciplined dharma—so adverse phases pass and stability returns.