Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
पद्मगर्भो महागर्भो विश्वगर्भो विचक्षणः । परावरज्ञो वरदो वरेण्यश्च महास्वनः
padmagarbho mahāgarbho viśvagarbho vicakṣaṇaḥ | parāvarajño varado vareṇyaśca mahāsvanaḥ
Er ist der Schoß des Lotos (Quelle Brahmās), der Große Schoß, der Schoß des ganzen Universums und der Allweise, der alles unterscheidet. Er kennt das Höhere und das Niedere (das Transzendente und das Immanente), er ist der Spender der Gaben, der Liebenswerteste und der Würdigste der Wahl, und seine Resonanz ist mächtig und ehrfurchtgebietend.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
Mantra: पद्मगर्भो महागर्भो विश्वगर्भो विचक्षणः । परावरज्ञो वरदो वरेण्यश्च महास्वनः
Type: stotra
Shakti Form: Pārvatī
Role: creative
Cosmic Event: Implied cosmogony: emergence of Brahmā (padma-garbha) and universal manifestation from Śiva as causal ground.
The verse praises Shiva as Pati—the ultimate Lord who is both the transcendent reality and the immanent source of the cosmos, showing that liberation comes from recognizing Him as the ground of all creation and the supreme knower.
These epithets are used as devotional names for Saguna Shiva, and in Jyotirlinga/Linga worship they function as contemplative attributes—meditating on Shiva as the universe’s source while offering water, bilva leaves, and mantra-japa.
Practice nāma-smaraṇa and japa of the Panchakshara (Om Namaḥ Śivāya) while contemplating Shiva as viśvagarbha (the cosmic source), ideally alongside Linga-abhisheka with bilva and a steady, inward listening to the ‘mahāsvana’—the sacred resonance.