Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
हिरण्यवर्णो ज्योतिष्मान्नानाभूतरतो ध्वनिः । आरोग्यो नमनाध्यक्षो विश्वामित्रो धनेश्वरः
hiraṇyavarṇo jyotiṣmānnānābhūtarato dhvaniḥ | ārogyo namanādhyakṣo viśvāmitro dhaneśvaraḥ
Er ist goldfarben und strahlend; er erfreut sich an den mannigfaltigen Scharen der Wesen und ist der Klang selbst. Er ist Gesundheit an sich, der Herr, der die Verneigungen lenkt, der Freund des Alls und der Gebieter des Reichtums.
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Sthala Purana: Not tied to a jyotirliṅga narrative; the verse praises Śiva as jyotis (radiance), dhvani (sound), and as the bestower of ārogya and dhana—common pan-Indian Śaiva attributes.
Significance: General benefit: recitation is framed as health-giving (ārogya) and prosperity-bestowing (dhaneśvara) through devotion to Śiva.
Type: stotra
Role: nurturing
This verse functions as a nāma-stuti (praise through names), presenting Shiva as both Saguna (golden-hued, bestower of health and wealth) and as the subtle principle (dhvani—inner vibration), guiding the devotee from worldly well-being toward liberation through remembrance.
In Jyotirlinga-oriented devotion, Shiva is revered as jyotis (radiant light). These epithets support Saguna worship—offering namaskāra, reciting names, and adoring the Linga—while also pointing to Shiva’s all-pervading presence as sound and consciousness.
Chant these names as japa with repeated namaskāra, ideally alongside the Panchakshara mantra (Om Namaḥ Śivāya), and meditate on dhvani as the inner resonance (nāda) while offering bilva leaves or applying Tripuṇḍra for steady devotion.