Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
युक्तिरुन्नतकीर्तिश्च सानुरागः पुरंजयः । कैलासाधिपतिः कांतः सविता रविलोचनः
yuktirunnatakīrtiśca sānurāgaḥ puraṃjayaḥ | kailāsādhipatiḥ kāṃtaḥ savitā ravilocanaḥ
Er ist die rechte Unterscheidung selbst und von erhabener Berühmtheit; voller zarter Liebe ist er der Bezwinger der Städte. Er ist der Herr von Kailāsa, der Geliebte, die Sonne dem Wesen nach, und Er, dessen Augen der Sonne gleichen.
Suta Goswami
Tattva Level: pati
Shiva Form: Tripurāntaka
Type: stotra
This verse praises Shiva through defining epithets—wisdom (yukti), glory, compassion, and sovereignty—teaching that remembering Shiva’s qualities refines the soul (paśu) and turns the mind toward Pati, the liberating Lord who grants clarity and moksha.
The verse presents Saguna attributes—Kailāsa’s Lord, beloved, sun-like radiance—supporting Linga worship where devotees contemplate Shiva’s manifest grace and light, while recognizing these forms as gateways to the transcendent (Nirguna) Shiva.
A practical takeaway is nāma-smaraṇa (repetition of Shiva’s names) with steady dhyāna on Shiva as inner illumination (savitā), ideally alongside Panchākṣarī japa (Om Namaḥ Śivāya) and Tripuṇḍra/bhasma as Shaiva marks of dedication.