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Shloka 5

Ghuśmeśa-jyotirliṅga-māhātmya

The Greatness of the Ghuśmeśa Jyotirlinga

सुधर्मा च द्विजश्रेष्ठो देवतातिथिपूजकः । वेदमार्गपरो नित्यमग्नि सेवापरायणः

sudharmā ca dvijaśreṣṭho devatātithipūjakaḥ | vedamārgaparo nityamagni sevāparāyaṇaḥ

Und Sudharmā, der Vornehmste unter den Zweimalgeborenen, verehrte die Gottheiten und ehrte die Gäste. Stets dem vedischen Pfad zugetan, war er unablässig dem Dienst am heiligen Feuer (Agni) hingegeben.

सुधर्माSudharmā
सुधर्मा:
Karta (कर्ता; subject)
TypeNoun
Rootसुधर्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
and
:
Sambandha (सम्बन्ध; connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
द्विजश्रेष्ठःthe best of the twice-born
द्विजश्रेष्ठः:
Karta-samānādhikaraṇa (apposition)
TypeNoun
Rootद्विज + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समास: द्विजानां श्रेष्ठः (best of brāhmaṇas)
देवताऽतिथिपूजकःone who honors deities and guests
देवताऽतिथिपूजकः:
Karta-samānādhikaraṇa (apposition)
TypeNoun
Rootदेवता + अतिथि + पूजक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समास: देवताः च अतिथयः च (dvandva) तेषां पूजकः (worshipper/honorer)
वेदमार्गपरःdevoted to the Vedic path
वेदमार्गपरः:
Viśeṣaṇa (विशेषण; qualifier of subject)
TypeAdjective
Rootवेदमार्ग + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समास: वेदानां मार्गः (Vedic path) तस्मिन् परः (devoted)
नित्यम्always
नित्यम्:
Kāla-adhikaraṇa (कालाधिकरण; frequency)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक एकवचनम् (adverbial accusative)
अग्निसेवापरायणःwholly devoted to serving the sacred fire
अग्निसेवापरायणः:
Viśeṣaṇa (विशेषण; qualifier of subject)
TypeAdjective
Rootअग्नि + सेवा + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; समास: अग्नेः सेवा (service to fire/Agni) तस्याम् परायणः (wholly devoted)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadyojāta

Type: rudram

Offering: naivedya

A
Agni

FAQs

It presents Sudharmā as an exemplar of dharma: reverence to devas, service to guests, and steady adherence to Vedic discipline—qualities that purify the mind and make one fit for Śiva-bhakti and grace.

In the Shiva Purana, outer disciplines like Agni-sevā and atithi-pūjā support inner purity; such purity stabilizes devotion so that Linga-worship (Saguna Śiva upāsanā) becomes focused and fruitful, culminating in Śiva’s anugraha (grace).

The verse points to regular sacred-fire observances (Agnihotra/Agni-sevā) and the vow of honoring guests; as a Shaiva takeaway, one may pair this discipline with daily Panchakshara japa ("Om Namaḥ Śivāya") and pure conduct.