Shloka 20
Gaṅgā-Avataraṇa and the Naming of Gaṅgādvāra (गङ्गावतरणम्—गङ्गाद्वारप्रसिद्धिः)
ततः प्रादुरभूत्तत्र सा तस्य प्रीतये पुनः । कुशावर्तं च विख्यातं तीर्थमासीत्तदुत्तमम्
tataḥ prādurabhūttatra sā tasya prītaye punaḥ | kuśāvartaṃ ca vikhyātaṃ tīrthamāsīttaduttamam
Daraufhin erschien sie dort erneut, um ihn zu erfreuen. Diese höchst vortreffliche heilige Furt wurde berühmt als Kuśāvarta-Tīrtha.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: The Goddess manifests again to please (prīti) the devotee/sage, and the newly formed Kuśāvarta becomes a celebrated tīrtha. The sanctity is thus doubly sealed: by physical formation and by divine epiphany (prādurbhāva).
Significance: Kuśāvarta is elevated as an ‘uttama tīrtha’: a place where divine presence is accessible and where snāna/darśana accelerates purification and devotion.
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse highlights how a tīrtha becomes sanctified through divine manifestation and Shiva’s grace, teaching that places of pilgrimage are not merely geographic—they are channels for purification and devotion when connected to the Lord’s līlā.
In the Kotirudra context, tīrthas commonly arise around Shiva’s tangible (saguṇa) presence—often near a Liṅga or a sacred event—so the devotee approaches Shiva through accessible forms, places, and rituals that lead inward toward liberation.
Pilgrimage bathing (snāna) and reverential worship at the tīrtha—accompanied by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple offerings—are the implied practices for receiving Shiva’s favor and inner purification.