Kāmarūpeśvara’s Trial and Śiva’s Hidden Protection (कামरूपेश्वर-रक्षा-प्रसङ्गः)
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां भीमेश्वरज्योतिर्लिङ्गोत्पत्तिमाहात्म्यवर्णनं नामैकविंशोऽध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ bhīmeśvarajyotirliṅgotpattimāhātmyavarṇanaṃ nāmaikaviṃśo'dhyāyaḥ
So endet im Śrī Śiva‑Mahāpurāṇa, im Vierten Buch, der Koṭirudra‑Saṃhitā, das einundzwanzigste Kapitel mit dem Titel: „Darlegung der Größe und des Erscheinens des Bhīmeśvara‑Jyotirliṅga“.
Suta Goswami
Shiva Form: Paśupatinātha
Jyotirlinga: Bhīmaśaṃkara
Sthala Purana: Colophon summarizing the chapter as the ‘origin and greatness’ (utpatti-māhātmya) of the Bhīmeśvara Jyotirliṅga—Śiva’s self-disclosure as the Lord of beings (Paśupati) in a specific sacred geography.
Significance: Hearing/reciting the māhātmya is traditionally credited with merit akin to tīrtha-yātrā; it frames the site as a locus of Śiva’s saving presence.
This is the chapter-colophon marking the completion of the Bhīmeśvara Jyotirliṅga Māhātmya, affirming that Śiva’s luminous Liṅga manifests for the uplift of devotees and that hearing/remembering its glory is a purifying act supporting bhakti and liberation-oriented living.
By naming the “Jyotirliṅga,” it points to Śiva’s saguna, worship-accessible manifestation as the Liṅga—where the transcendent (nirguṇa) reality is approached through a sacred, grace-filled form (saguṇa) for darśana, pūjā, and remembrance.
The verse functions as a cue for śravaṇa and smaraṇa—devotional hearing and remembrance of the Jyotirliṅga Māhātmya—often paired in practice with Liṅga-pūjā, pañcākṣarī japa (Om Namaḥ Śivāya), and traditional Śaiva observances like bhasma (tripuṇḍra) and rudrākṣa.