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Shloka 13

अवंतीस्थ-ब्राह्मणकथा तथा तृतीय-ज्योतिर्लिङ्गोपाख्यान-प्रस्तावना

Avanti Brahmin Narrative and Prelude to the Third Jyotirliṅga

एतस्मिन्नन्तरे तत्र यज्जातं वृत्तमुत्तमम् । श्रूयतां तद्द्विजश्रेष्ठाः कथयामि यथाश्रुतम्

etasminnantare tatra yajjātaṃ vṛttamuttamam | śrūyatāṃ taddvijaśreṣṭhāḥ kathayāmi yathāśrutam

Unterdessen ereignete sich dort ein höchst erhabenes Geschehen. O ihr Besten der Zweimalgeborenen, hört zu: Ich werde es genau so berichten, wie ich es vernommen habe.

एतस्मिन्in this
एतस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग (Masc/Neut), सप्तमी (7th/Locative), एकवचन (Singular), सर्वनाम
अन्तरेin the interval
अन्तरे:
Adhikarana (अधिकरण/काल)
TypeNoun
Rootantara (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (7th/Locative), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देश-अर्थे (locative adverb)
यत्which/what
यत्:
Karta (कर्ता; with जातम्)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular), सम्बन्धक (relative pronoun)
जातम्happened
जातम्:
Karta (कर्ता; with यत्)
TypeAdjective
Rootjan (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन; ‘born/occurred’
वृत्तम्event/occurrence
वृत्तम्:
Samānādhikaraṇa (समानााधिकरण; apposition to यत्/जातम्)
TypeNoun
Rootvṛtta (प्रातिपदिक; √vṛt क्त)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन
उत्तमम्excellent
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन; विशेषण
श्रूयताम्let it be heard
श्रूयताम्:
Kriya (क्रिया)
TypeVerb
Rootśru (धातु)
Formलोट् (Imperative), कर्मणि-प्रयोग (passive), प्रथमपुरुष (3rd person), एकवचन (Singular); आज्ञार्थे ‘let it be heard’
तत्that
तत्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन (Singular), सर्वनाम
द्विजश्रेष्ठाःO best of the twice-born
द्विजश्रेष्ठाः:
Sambodhana (सम्बोधन/Vocative sense)
TypeNoun
Rootdvija + śreṣṭha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/Nominative), बहुवचन (Plural); तत्पुरुष-समास (द्विजानां श्रेष्ठाः)
कथयामिI narrate
कथयामि:
Kriya (क्रिया)
TypeVerb
Rootkath (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन (Singular)
यथाas
यथा:
Sambandha (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; प्रकारार्थक (adverb: ‘as/according to’)
श्रुतम्heard
श्रुतम्:
Karma (कर्म; object of कथयामि, adverbial sense ‘as heard’)
TypeAdjective
Rootśru (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन; ‘heard’

Suta Goswami

FAQs

It highlights śravaṇa (devotional listening) as a primary doorway to grace: sacred history about Shiva, preserved “as heard,” becomes a means for purification and steady devotion that leads toward liberation.

As an introductory narrative bridge, it prepares the listener for the forthcoming account—typically connected to Shiva’s manifest (saguṇa) līlā and sacred sites—through which the Linga’s glory and the devotee’s faith are established.

The implied practice is attentive listening to Shiva-kathā with reverence (śravaṇa), ideally in a pure setting—often paired in tradition with mantra-japa (e.g., “Om Namaḥ Śivāya”) and remembrance of Shiva while hearing.