ज्योतिर्लिङ्गमाहात्म्य-प्रस्तावना तथा सोमनाथ-प्रसङ्गः
Prologue to the Glory and Origin of the Jyotirliṅgas; Somnātha Episode Begins
चंद्रोऽपि वचनं तस्य न चकार विमोहितः । शिवमायाप्रभावेण यया संमोहितं जगत्
caṃdro'pi vacanaṃ tasya na cakāra vimohitaḥ | śivamāyāprabhāveṇa yayā saṃmohitaṃ jagat
Selbst Candra, der Mond, tat in Verblendung sein Wort nicht; denn er wurde von der Macht von Śivas Māyā überwältigt, durch die die ganze Welt betört wird.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Somanātha
Sthala Purana: Colophon sealing the chapter that narrates the origin (utpatti) of the Somanātha Jyotirliṅga—Śiva’s self-manifest light-emblem arising to resolve Soma’s affliction and establish a perennial refuge for devotees.
Significance: Darśana of the first among Jyotirliṅgas; sought for purification, restoration from decline, and Śiva’s anugraha (grace) overcoming pāśa.
Role: liberating
Offering: pushpa
It highlights that even exalted deities like Candra can be veiled by Śiva’s Māyā; liberation comes not by status but by Śiva’s grace and right knowledge (jñāna) supported by devotion.
Since Māyā deludes the mind, the Purana points devotees toward Saguna Śiva worship—especially through the Jyotirliṅga—so the heart becomes steady and receptive to Śiva’s revealing grace beyond delusion.
Regular japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” along with liṅga-pūjā and applying tripuṇḍra (bhasma), is implied as a practical discipline to reduce भ्रम (delusion) and cultivate Śiva-bhakti.