प्रणवार्थ-शिवतत्त्व-निर्णयः
The Determination of Śiva as the Meaning of Praṇava
प्रपितामहनामा च सपत्नीकाः प्रकीर्त्तिताः । मातामहात्मकश्राद्धे त्रयो मातामहादयः
prapitāmahanāmā ca sapatnīkāḥ prakīrttitāḥ | mātāmahātmakaśrāddhe trayo mātāmahādayaḥ
Ebenso sollen die Urgroßväter namentlich genannt werden, zusammen mit ihren Ehefrauen. Und beim śrāddha für die mütterliche Linie sind die drei—beginnend mit dem Großvater mütterlicherseits—anzurufen und zu ehren.
Suta Goswami (narrating the śrāddha discipline as taught in the Kailāsa-saṃhitā)
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga narrative; continues śrāddha-vidhi specifying nāma-ucchāraṇa (reciting names) and inclusion of patnīs (wives) in pitṛ-invocation.
Significance: Correct naming and inclusion of spouses is treated as ensuring completeness (pūrṇatā) of pitṛ-tarpaṇa and family-line continuity.
Role: nurturing
Offering: naivedya
It emphasizes dharmic gratitude and continuity: honoring the pitṛs (ancestors) with correct remembrance (name and lineage) purifies the doer’s mind and supports orderly worldly life, which in Shaiva practice becomes a foundation for steadiness in bhakti and yoga toward Shiva.
In the Shiva Purana, household rites like śrāddha are not opposed to Shiva-bhakti; they are harmonized with it. By maintaining dharma and purity through prescribed rites, the devotee becomes fit for Saguna Shiva worship (including Linga-pūjā) and for receiving Shiva’s grace (anugraha).
A practical takeaway is correct śrāddha recitation: invoke three ancestors in the maternal line (mātāmaha and the two preceding generations) and likewise name great-grandfathers along with their wives. Perform offerings with a concentrated, reverent mind, optionally supporting the rite with Shiva-smaraṇa (remembrance of Shiva) and japa of the Panchakshara (Om Namaḥ Śivāya) as a purifier.