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Shloka 13

Description and Measurements of Śākadvīpa

with Oceans, Mountains, Varṣas, and Rivers

अतीवगुणवत्सर्वं तत्त्वं पृच्छथ धार्मिकाः । देवर्षिगंधर्वयुतः प्रथमो मेरुरुच्यते

atīvaguṇavatsarvaṃ tattvaṃ pṛcchatha dhārmikāḥ | devarṣigaṃdharvayutaḥ prathamo merurucyate

„O Rechtschaffene, ihr fragt in höchst vortrefflicher Weise nach allen wahren Grundsätzen. Der erste und erhabenste heißt Meru, umgeben von göttlichen ṛṣis und Gandharvas.“

अतीव-गुणवत्highly virtuous/excellent
अतीव-गुणवत्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootअतीव (अव्यय) + गुणवत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); अव्ययीभाव (adverbial compound: 'exceedingly possessing qualities')
सर्वम्all/entire
सर्वम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifying तत्त्वम्)
तत्त्वम्truth/principle
तत्त्वम्:
कर्म (Karma/Object)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
पृच्छथyou ask/inquire
पृच्छथ:
क्रिया (Kriyā/Verb)
TypeVerb
Rootप्रच्छ् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष (2nd person), बहुवचन (Plural); परस्मैपद (Parasmaipada)
धार्मिकाःO righteous ones
धार्मिकाः:
सम्बोधन (Sambodhana/Vocative address)
TypeNoun
Rootधार्मिक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); सम्बोधनार्थे (addressing the inquirers)
देवर्षि-गन्धर्व-युतःaccompanied by divine sages and gandharvas
देवर्षि-गन्धर्व-युतः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootदेवर्षि (प्रातिपदिक) + गन्धर्व (प्रातिपदिक) + युत (प्रातिपदिक; from √युज् 'to join', PPP sense 'endowed with')
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); तत्पुरुष (determinative: 'endowed/associated with devarṣis and gandharvas')
प्रथमःfirst
प्रथमः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (qualifying मेरुः)
मेरुःMeru (mountain)
मेरुः:
कर्ता (Karta/Subject)
TypeNoun
Rootमेरु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उच्यतेis called
उच्यते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular); कर्मणि प्रयोग (Passive), आत्मनेपद (Ātmanepada)

Unspecified narrator/teacher in the Svarga-khaṇḍa dialogue (speaker not identifiable from this single verse alone).

Concept: Right inquiry (dharma-yukta praśna) is praised; the cosmos has an intelligible order with a foremost center (Meru) attended by higher beings.

Application: Ask questions with sincerity and ethical intent; seek teachers and sources that honor both wonder and discipline in learning.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: mountain

Visual Art Cues: {"scene_description":"A towering golden Meru rises at the center of the world like a pillar of sunrise, its slopes studded with crystalline terraces. Devarṣis hover in calm brilliance while Gandharvas circle in musical flight, scattering flower-pollen that glitters in the air.","primary_figures":["Meru (personified as cosmic mountain)","Devarṣis","Gandharvas"],"setting":"Central cosmic mountain with tiered jewel terraces, aerial mandalas of musicians, and distant rings of sky-lokas.","lighting_mood":"golden dawn","color_palette":["molten gold","lapis lazuli","crystal white","coral orange","amethyst violet"],"tanjore_prompt":"Tanjore painting style: colossal Meru as a gold-leaf mountain with embossed jewel inlays; devarṣis with radiant halos and gandharvas with veenas in mid-air; rich reds/greens in garments, ornate arch-like frame, lotus and conch border motifs, heavy gilding to convey Meru’s supremacy.","pahari_prompt":"Pahari miniature style: slender Meru peak painted with cool gradients and delicate stippling; gandharvas in flowing scarves, devarṣis seated on cloud-banks; refined faces, lyrical sky, thin gold accents for pollen and ornaments, Himalayan-like crispness despite mythic scale.","kerala_mural_prompt":"Kerala mural style: Meru rendered as stylized stepped pyramid with bold outlines; gandharvas with characteristic large eyes and rhythmic poses; warm red/yellow/green palette, decorative floral bands, temple-wall symmetry emphasizing cosmic centrality.","pichwai_prompt":"Pichwai cloth painting style: Meru as a central lotus-mandala mountain; concentric rings of gandharvas and sages like a rāsa-circle; deep indigo ground with gold stars, intricate floral borders, hanging garlands, devotional geometry and dense ornamentation."}

Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["veena arpeggios","mridangam soft pulse","celestial choir hum","temple bells"]}

Sandhi Resolution Notes: अतीवगुणवत्सर्वं → अतीव-गुणवत् सर्वम्; देवर्षिगंधर्वयुतः → देवर्षि-गन्धर्व-युतः; मेरुरुच्यते → मेरुः उच्यते

M
Meru
D
Devarshi (divine sages)
G
Gandharvas

FAQs

It presents Meru as the foremost landmark in the cosmological order, portrayed as a sacred, exalted realm frequented by divine sages (devarṣis) and celestial musicians (gandharvas).

Their presence signals Meru’s status as a divine meeting-ground—associated with spiritual knowledge (devarṣis) and celestial culture/ritual aesthetics (gandharvas)—reinforcing Meru as a heavenly, sanctified center.

It frames the inquiry as dharmic—suggesting that sincere questioning about tattva (essential truth) is itself a virtuous act and a legitimate path toward understanding sacred cosmology and higher principles.