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Shloka 78

Determination of the Householder’s Dharma

Dāna: Types, Recipients, Timing, and Fruits

इति देवमनादिमेकमीशं गृहधर्मेण समर्चयेदजस्रम् । समतीत्य स सर्वभूतयोनिं प्रकृतिं याति परं न याति जन्म

iti devamanādimekamīśaṃ gṛhadharmeṇa samarcayedajasram | samatītya sa sarvabhūtayoniṃ prakṛtiṃ yāti paraṃ na yāti janma

So soll man unablässig den einen Herrn, den anfanglosen Gott, durch die Pflichten des Hausstandes verehren. Nachdem er Prakṛti, den Schoß aller Wesen, überschritten hat, erlangt er das Höchste und geht nicht wieder in Geburt ein.

इतिthus
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
देवम्the God
देवम्:
Karma (Object/कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन
अनादिम्beginningless
अनादिम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअनादि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषणम् (देवम्)
एकम्one
एकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषणम् (देवम्)
ईशम्the Lord
ईशम्:
Karma (Object/कर्म)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; देवस्य विशेषणरूपेण
गृहधर्मेणby the householder’s duty
गृहधर्मेण:
Karana (Instrument/करण)
TypeNoun
Rootगृहधर्म (प्रातिपदिक; गृह + धर्म)
Formपुंलिङ्ग; तृतीया-विभक्ति (करण), एकवचन; समासः षष्ठी-तत्पुरुषः (गृहस्य धर्मः)
समर्चयेत्should worship
समर्चयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + अर्च् (धातु)
Formविधिलिङ् (optative), परस्मैपदम्; प्रथम-पुरुषः, एकवचन
अजस्रम्constantly
अजस्रम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअजस्र (प्रातिपदिक)
Formअव्यय; क्रियाविशेषणम् (adverb)
समतीत्यhaving crossed over
समतीत्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootसम् + अति + इ (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभावः; पूर्वकाले कृत्यर्थः
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (कर्ता), एकवचन; सर्वनाम
सर्वभूतयोनिम्the source of all beings
सर्वभूतयोनिम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्वभूतयोनि (प्रातिपदिक; सर्व + भूत + योनि)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन; समासः षष्ठी-तत्पुरुषः (सर्वेषां भूतानां योनि:)
प्रकृतिम्Nature; primal reality
प्रकृतिम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन
यातिattains/goes to
याति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (present indicative), परस्मैपदम्; प्रथम-पुरुषः, एकवचन
परम्supreme
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषणम् (प्रकृतिम्/गन्तव्यम्)
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
यातिgoes to/undergoes
याति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (present indicative), परस्मैपदम्; प्रथम-पुरुषः, एकवचन
जन्मbirth (rebirth)
जन्म:
Karma (Object/कर्म)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन

Unspecified narrator/speaker (context not provided for dialogue attribution)

Concept: Household duties, when offered as continuous worship to the beginningless one Lord, become a means to transcend prakṛti and attain the Supreme beyond rebirth.

Application: Transform routine responsibilities into worship: dedicate work, family care, and ethical conduct to the Lord; maintain daily remembrance (smaraṇa) alongside duty.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A humble household altar glows with a steady lamp as a devotee offers daily duties like flowers—symbolic scenes of caring for family, feeding guests, and honoring elders dissolve into a vision of the beginningless Lord. Above, the cosmic veil of prakṛti—woven of the three guṇas—parts like a curtain, revealing the radiant Supreme Abode where rebirth cannot reach.","primary_figures":["Vishnu (anādi-eka-īśa)","gṛhastha devotee","personified Prakṛti (as guṇa-weave, optional allegory)"],"setting":"domestic shrine transitioning into a cosmic vista; lotus motifs bridging home and transcendence","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","gold leaf","pearl white","deep emerald"],"tanjore_prompt":"Tanjore painting style: Vishnu enthroned on a lotus with conch-disc-mace-lotus, lavish gold leaf aura; below, a small gṛhastha shrine with lamp and offerings; a shimmering guṇa-curtain parting; rich reds/greens, gem-studded ornaments, ornate arch framing the ‘paramaṃ padam’.","pahari_prompt":"Pahari miniature style: intimate home worship scene blending into a celestial horizon; delicate clouds and lotus pools; Vishnu’s form luminous yet gentle; fine textile patterns suggesting guṇas; cool blues and soft pinks with refined facial serenity.","kerala_mural_prompt":"Kerala mural style: bold black outlines, saturated natural pigments; Vishnu’s large expressive eyes and symmetrical posture; stylized guṇa-pattern backdrop; domestic lamp and offerings rendered iconically; temple-wall grandeur meeting household simplicity.","pichwai_prompt":"Pichwai cloth painting style: Krishna/Vishnu-centered composition with abundant lotus borders, peacocks and floral arabesques; deep blue field with gold highlights; the devotee’s household acts depicted in small vignettes around the central deity, culminating in a radiant ‘no-rebirth’ celestial mandala."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["temple bells","conch shell (soft, distant)","lamp crackle","deep silence after cadence"]}

Sandhi Resolution Notes: देवम्+अनादिम्+एकम्+ईशम् → देवमनादिमेकमीशम्; समर्चयेत्+अजस्रम् → समर्चयेदजस्रम्; सर्वभूतयोनिम् (समासपदम्); न+याति → न याति (पदच्छेदः)

I
Isha (the one Lord)
P
Prakṛti

FAQs

It teaches that everyday household duties, when performed as worship of the one beginningless Lord, become a continuous spiritual practice that can culminate in liberation.

Prakṛti is described as the material/primordial basis from which embodied existence arises; transcending it implies going beyond material conditioning and the cycle of embodied becoming.

It elevates disciplined, dutiful living—performed with devotion and God-centered intent—showing that ethical responsibility and spiritual realization are not opposed.