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Shloka 16

Primordial Creation: From Brahman to the Cosmic Egg

ससंघातो यतस्तस्मात्तस्य गंधो गुणो मतः । तस्मिंस्तस्मिंस्तु तन्मात्रात्तेन तन्मात्रता स्मृता

sasaṃghāto yatastasmāttasya gaṃdho guṇo mataḥ | tasmiṃstasmiṃstu tanmātrāttena tanmātratā smṛtā

Weil es ein Zusammengesetztes (aus Aggregaten Gebildetes) ist, gilt sein Merkmal als Duft. Und in jedem Fall wird aus seinem feinen Element (tanmātra) jener Zustand des Tanmātra-Seins erinnert, denn es wird durch die subtile Ur-Essenz bestimmt, aus der es hervorgeht.

sa-saṃghātaḥthat aggregation
sa-saṃghātaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsa (तद्-प्रातिपदिक) + saṃghāta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः — ‘सः संघातः’ (that aggregation/collection)
yataḥbecause; from which
yataḥ:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootyatas (अव्यय-प्रातिपदिक)
Formअव्यय (सम्बन्ध/हेतुवाचक) — ‘because/from which’
tasmātfrom that
tasmāt:
Apadana (Source/अपादान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; सर्वनाम
tasyaof that
tasya:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन; सर्वनाम
gandhaḥsmell
gandhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgandha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
guṇaḥa quality
guṇaḥ:
Pratijna/Predicate nominal (विधेय)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समानााधिकरण्ये (apposition to gandhaḥ)
mataḥis considered
mataḥ:
Kriya (Predicative/क्रिया)
TypeVerb
Root√man (मन् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त-प्रत्यय; past passive participle) — ‘considered/held’
tasminin that
tasmin:
Adhikarana (Locus/अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; सर्वनाम
tasminin that (each)
tasmin:
Adhikarana (Locus/अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; पुनरुक्ति (in each such)
tuindeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (निपात)
tan-mātrātfrom that tanmātra (subtle element)
tan-mātrāt:
Apadana (Source/अपादान)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुषः — ‘तत्-मात्र’ (that subtle element only)
tenaby that; through that
tena:
Karana (Instrument/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम
tan-mātratāthe state of being ‘only that’ (tānmātratā)
tan-mātratā:
Karta (Subject/कर्ता)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + mātratā (प्रातिपदिक; -tā भावप्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः — ‘तत्-मात्र-भावः’ (the state of being only that)
smṛtāis remembered; is known
smṛtā:
Kriya (Predicative/क्रिया)
TypeVerb
Root√smṛ (स्मृ धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त-प्रत्यय; past passive participle) — ‘is remembered/known as’

Unspecified (cosmological/analytic exposition within Svarga-khaṇḍa)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Sandhi Resolution Notes: yataḥ + tasmāt → yatastasmāt; tasmāt + tasya → tasmāttasya; tasmin + tasmin + tu → tasmiṃstasmiṃstu (ṃ sandhi); tanmātrāt + tena → tanmātrāttena.

FAQs

It states that smell is regarded as the characteristic quality (guṇa) of a composite/aggregated element, aligning with classical element-theory where earth is associated with gandha.

Tanmātra refers to a subtle essence (e.g., smell as a subtle principle) from which a corresponding gross feature is understood; the verse says each is known by its originating subtle element.

It is primarily philosophical/analytic, using a Sāṅkhya-like framework of qualities and subtle elements rather than narrating devotion or ritual.