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Shloka 28

Genealogy of the Ancestors (Pitṛs) and the Procedure of Śrāddha

इमावुत्पाद्य तनयौ क्षेत्रजौ तस्य धीमतः । प्रौष्ठपद्यष्टकाभूयः पितृलोके भविष्यसि

imāvutpādya tanayau kṣetrajau tasya dhīmataḥ | prauṣṭhapadyaṣṭakābhūyaḥ pitṛloke bhaviṣyasi

Nachdem du diese beiden Söhne hervorgebracht hast—Söhne, die durch kṣetra (bestimmte Zeugung) für jenen Weisen geboren wurden—wirst du erneut zur Aṣṭakā der Prōṣṭhapadā werden und in der Welt der Pitṛs (Ahnen) weilen.

imauthese two
imau:
Karma (Object/ )
TypeNoun
Rootidam ( )
Form , (1st/ ), (Nominative Dual); (demonstrative pronoun)
utp1dyahaving produced
utp1dya:
Kriya-visheshana (Adverbial participle)
TypeVerb
Rootut + 63pad ( + )
Form (absolutive/gerund, ); 63pad- with prefix ut-; meaning "having produced"
tanayautwo sons
tanayau:
Karma (Object/ )
TypeNoun
Roottanaya ( )
Form , (2nd/ ), (Accusative Dual)
k63etrajauk63etraja (field-born)
k63etrajau:
Visheshana (Qualifier)
TypeAdjective
Rootk63etraja ( )
Form , (2nd/ ), (Accusative Dual); (qualifies tanayau: "born of the field" i.e., by niyoga)
tasyaof him/of that (person)
tasya:
Sambandha (Genitive relation)
TypeNoun
Roottad ( )
Form , (6th/ ), (Genitive Singular); (pronoun)
dh2bmata25of the wise one
dh2bmata25:
Visheshana (Qualifier)
TypeAdjective
Rootdh2bmat ( )
Form , (6th/ ), (Genitive Singular); (qualifies tasya)
prau636dhapadya-a636daka-1bh6bya25again as A636dak1 in Prau636dhapada
prau636dhapadya-a636daka-1bh6bya25:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootprau636dhapadya + a636daka + 1bh6bya ( + + )
Form (indeclinable adverbial compound); 1bh6bya ( ) = "again, having become"; whole: "having again become (the) A636dak1 in (month) Prau636dhapada"
pit5blokein the world of the ancestors
pit5bloke:
Adhikarana (Location/ )
TypeNoun
Rootpit5bloka ( )
Form , (7th/ ), (Locative Singular); - ("world of the Pit5bs")
bhavi63yasiyou will be
bhavi63yasi:
Kriya (Predicate)
TypeVerb
Rootbh6b ( )
Form (Lu6d-lak1ra/Future), (2nd/ ), (Singular); parasmaipada

Unspecified (context-dependent narrator/speaker in Adhyaya 9)

Concept: Lineage-duty and ritual propriety shape posthumous destiny; the ancestral realm is sustained through dharmic continuity.

Application: Maintain integrity in family responsibilities and perform śrāddha/aṣṭakā with sincerity; treat procreation and lineage as sacred stewardship rather than mere desire.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A solemn celestial threshold opens toward Pitṛloka: a woman stands before luminous attendants who pronounce her destiny—two kṣetrajā sons for a wise man, then rebirth as the Proṣṭhapadā Aṣṭakā rite. Behind them, ancestral fires and offering trays glow, suggesting the bridge between human duty and the fathers’ realm.","primary_figures":["Satyavatī/Aṣṭakā (the woman)","Divine attendants (gaṇas)","Pitṛs (ancestral sages in the distance)"],"setting":"A liminal celestial court leading into Pitṛloka, with śrāddha altars, darbha grass, and faint silhouettes of ancestral worlds.","lighting_mood":"divine radiance","color_palette":["smoky sandalwood","amber gold","ash white","deep indigo","darbha green"],"tanjore_prompt":"Tanjore painting style: a radiant Pitṛloka gateway with gold leaf halos around divine attendants, the central figure Satyavatī in rich red-green silk, śrāddha altar with darbha and pātra rendered in embossed gold, gem-studded ornaments, traditional South Indian iconographic symmetry, warm amber background glow.","pahari_prompt":"Pahari miniature style: delicate attendants speaking destiny to a contemplative woman, cool indigo sky with soft cloud bands, fine linework on darbha grass and offering vessels, lyrical minimal architecture suggesting Pitṛloka, refined faces and gentle gestures, subdued gold accents.","kerala_mural_prompt":"Kerala mural style: bold black outlines, large expressive eyes, the woman and gaṇas near a stylized altar with darbha, flat temple-wall composition, natural pigment reds/yellows/greens, luminous ochre background indicating celestial realm.","pichwai_prompt":"Pichwai cloth painting style: ornate floral borders with lotus and darbha motifs, central scene of ritual destiny—offerings and ancestral lamps—set against deep blue, intricate gold detailing, peacocks at the border corners, devotional symmetry emphasizing sacred rite."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","low conch drone","crackling ritual fire","hushed silence between phrases"]}

Sandhi Resolution Notes: im1vutp1dya 47 imau + utp1dya; prau636dhapadya636dak1bh6bya25 47 prau636dhapadya + a636daka + 1bh6bya25 (visarga per pada); other words are straightforward.

P
Pitṛs (ancestors)

FAQs

Kṣetraja refers to a son conceived through an appointed arrangement (kṣetra), traditionally when procreation is sanctioned for continuing a lineage—distinct from an ordinary biological begetting by the husband.

It links a specific Aṣṭakā observance (a rite connected with ancestral offerings) to the time called Prōṣṭhapadā, implying ritual merit and a connection to the Pitṛs through prescribed timing and practice.

The verse underscores continuity of lineage and duty toward ancestors: producing heirs (within dharmic norms described as kṣetraja) and honoring the Pitṛs through rites are presented as actions that lead to ancestral realms and religious merit.