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Shloka 106

The Account and Merit of Śivadūtī

with the Nāga-tīrtha at Puṣkara

तत्र यज्ञो मृगो भूत्वा प्रदुद्राव सुवेगवान् । मया बाणेन निर्विद्धो रुधिरेण प्रसेचितः

tatra yajño mṛgo bhūtvā pradudrāva suvegavān | mayā bāṇena nirviddho rudhireṇa prasecitaḥ

Daraufhin wurde Yajña zu einem Hirsch und floh in höchster Geschwindigkeit; von meinem Pfeil durchbohrt, war er von Blut benetzt.

तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
यज्ञःthe sacrifice
यज्ञः:
Karta (Subject/कर्ता)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मृगःa deer
मृगः:
Kriya (Predicate complement)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय (predicate noun)
भूत्वाhaving become
भूत्वा:
Kriya (Prior action/पूर्वक्रिया)
TypeVerb
Rootभू (धातु) → भूत्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया
प्रदुद्रावran forth
प्रदुद्राव:
Kriya (Main action/क्रिया)
TypeVerb
Rootप्र + द्रु (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
सुवेगवान्very swift
सुवेगवान्:
Karta (Qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसु + वेगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (सु-वेगवान् = अत्यन्तवेगवान्)
मयाby me
मया:
Karana/Agent (Instrumental agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; सर्वनाम
बाणेनwith an arrow
बाणेन:
Karana (Instrument/करण)
TypeNoun
Rootबाण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
निर्विद्धःpierced
निर्विद्धः:
Kriya (Predicate/क्रियाविशेषण)
TypeAdjective
Rootनिर् + व्यध् (धातु) → निर्विद्ध (कृदन्त/भूतकृत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकर्मणि कृदन्त (past passive participle)
रुधिरेणwith blood
रुधिरेण:
Karana (Instrument/करण)
TypeNoun
Rootरुधिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
प्रसेचितःsprinkled / drenched
प्रसेचितः:
Kriya (Predicate/क्रियाविशेषण)
TypeAdjective
Rootप्र + सिच् (धातु) → प्रसेचित (कृदन्त/भूतकृत)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकर्मणि कृदन्त (past passive participle)

Unspecified narrator (context not provided in the input excerpt)

Concept: When sacred order is violated, even ‘Yajña’ (sacrifice personified) cannot escape consequence; dharma asserts itself through divine agency.

Application: Do not rely on external status or role to avoid accountability; align actions with inner integrity.

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: tirtha

Visual Art Cues: {"scene_description":"In the shattered sacrificial arena, Yajña transforms into a deer and bolts across the riverbank, hooves kicking up dust. Rudra’s arrow flashes through the air and strikes; a streak of blood marks the deer’s flank as the Gaṅgā flows on, serene against the violence.","primary_figures":["Rudra (archer aspect)","Yajña as a deer","Gaṇas (background)","Fleeing priests (background)"],"setting":"River-adjacent sacrificial ground with broken altars, scattered ladles, toppled pots, and trampled kusa grass.","lighting_mood":"storm-lit","color_palette":["iron gray","river jade","scarlet","burnt umber","pale gold"],"tanjore_prompt":"Tanjore painting style: Rudra as divine archer with gold leaf halo, dynamic bow drawn; Yajña-deer mid-leap with stylized motion; sacrificial pavilion in ornate detail, broken vessels highlighted with gold accents; rich reds and greens, dramatic composition with gem-like ornamentation.","pahari_prompt":"Pahari miniature style: swift deer in a Himalayan riverbank landscape, delicate rendering of motion and blood detail; Rudra poised with bow, cool blues/greens with a sharp scarlet accent; refined narrative realism and atmospheric depth.","kerala_mural_prompt":"Kerala mural style: bold outlines, rhythmic deer form, Rudra’s archer stance iconic; blood as a symbolic red flourish; background yajña implements stylized; strong earthy palette with temple mural symmetry.","pichwai_prompt":"Pichwai cloth painting style: narrative panel of the deer-flight framed by lotus borders; decorative river motifs; deep blue ground with gold floral filigree; figures stylized yet expressive, emphasizing cosmic drama rather than gore."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairav","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["bowstring twang","running hooves","crackling fire remnants","river flow","thunder roll"]}

Sandhi Resolution Notes: यज्ञो → यज्ञः; मृगो → मृगः; निर्विद्धो → निर्विद्धः; प्रसेचितः (no sandhi)

Y
Yajña

FAQs

Here “Yajña” is the personified principle of sacrifice/ritual (yajña), depicted in mythic narrative form as taking on the shape of a deer.

A sudden transformation and flight: Yajña becomes a deer and escapes swiftly, but is struck by the speaker’s arrow and bleeds.

It dramatizes how sacred principles (like yajña) are narrated through symbolic events—flight, pursuit, and wounding—often to highlight disruption of order and the need to restore dharma through right understanding and action.