Shloka 90

सत्वोद्रिक्ताः समुद्भूता मुखतो ब्रह्मणो नृप । त्यक्ता सापि तनुस्तेन सत्वप्रायमभूद्दिनं

satvodriktāḥ samudbhūtā mukhato brahmaṇo nṛpa | tyaktā sāpi tanustena satvaprāyamabhūddinaṃ

O König, aus Brahmās Mund gingen Wesen hervor, in denen Sattva überwog. Als er auch diesen Leib ablegte, wurde der Tag vorwiegend sattvisch — rein und klar.

सत्वोद्रिक्ताःabounding in sattva
सत्वोद्रिक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसत्त्व + उद्रिक्त (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तृतीया/षष्ठी-तत्पुरुषार्थ (सत्त्वेन उद्रिक्ताः / सत्त्वोद्रिक्ताः = सत्त्व-प्रधानाः)
समुद्भूताःarisen/produced
समुद्भूताः:
Visheshana/Predicate
TypeAdjective
Rootसम् + उद् + भू (धातु) → समुद्भूत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा, बहुवचन
मुखतःfrom the mouth
मुखतः:
Apadana (Source/अपादान)
TypeIndeclinable
Rootमुखतः (अव्यय) / मुख (प्रातिपदिक) + तस्
Formअव्यय (ablatival adverb: from the mouth)
ब्रह्मणःof Brahmā
ब्रह्मणः:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
नृपO king
नृप:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
त्यक्ताabandoned
त्यक्ता:
Karma-bhāva predicate
TypeVerb
Rootत्यज् (धातु) → त्यक्त (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन
साshe/that (f.)
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
अपिalso/even
अपि:
Discourse particle
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: also/even)
तनुःbody/form
तनुः:
Karta (Subject/कर्ता)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तेनby him
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया, एकवचन; सर्वनाम
सत्वप्रायम्mostly sattva
सत्वप्रायम्:
Karma/Predicate complement
TypeAdjective
Rootसत्त्व + प्राय (प्रातिपदिके)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; तत्पुरुष (सत्त्व-प्रायम् = सत्त्व-बहुलम्)
अभूत्became
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist), परस्मैपद, प्रथमपुरुष, एकवचन
दिनम्day
दिनम्:
Karta/Predicate nominative
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Narrator (addressing the king as nṛpa; traditional frame commonly Pulastya speaking to Bhīṣma in the Padma Purāṇa)

Concept: Sattva gives rise to luminous, orderly beings and to ‘day’ as a principle of clarity; guṇas structure both psychology and cosmos.

Application: Cultivate sattva (clean habits, truthful speech, moderation) to ‘make day’ within the mind—clarity that supports worship and ethical action.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"From Brahmā’s mouth flows a stream of radiant, sāttvika beings—gentle-faced devas and luminous sages—like light emerging from a sanctified mantra. As Brahmā releases that luminous sheath, the cosmos brightens into Day, a clear expanse where forms become distinct and harmonious.","primary_figures":["Brahmā","Sāttvika beings (devas, rishis as archetypes)"],"setting":"Cosmic lotus realm transitioning from darkness to a bright, ordered sky.","lighting_mood":"golden dawn","color_palette":["sunrise gold","ivory white","sky blue","saffron","soft green"],"tanjore_prompt":"Tanjore painting style: Brahmā with a large golden halo, mouth emitting a ribbon of light forming devas and sages; the background turning into bright Day; heavy gold leaf on halos and ornaments, rich reds/greens, embossed floral borders, temple-like symmetry.","pahari_prompt":"Pahari miniature style: subtle dawn gradient, Brahmā on lotus with delicate linework; luminous figures emerging like misty light; refined faces, gentle gestures, airy sky-blue washes and pale gold highlights.","kerala_mural_prompt":"Kerala mural style: Brahmā frontal on lotus, stylized light-stream from mouth forming sāttvika beings; bold outlines, warm yellow-red background indicating daybreak, traditional mural palette and patterned textiles.","pichwai_prompt":"Pichwai cloth painting style: central lotus with Brahmā, surrounding circular mandala of day-radiance; sāttvika beings arranged in devotional symmetry; ornate floral borders, gold accents on a bright blue-and-saffron field."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["tanpura drone","soft morning birds","gentle bell chime","silence between phrases"]}

Sandhi Resolution Notes: सत्वोद्रिक्ताः = सत्त्व + उद्रिक्ताः; त्यक्ता सापि = त्यक्ता + सा + अपि; सत्वप्रायमभूद्दिनं = सत्त्वप्रायम् + अभूत् + दिनम्

B
Brahma

FAQs

It describes a phase of creation where sattva-dominant beings emerge from Brahmā’s mouth, linking the mode of creation to the quality (guṇa) that predominates.

It explicitly uses sattva as the governing principle of a creative phase, implying that time-periods (such as “day”) and created beings can be characterized by guṇa predominance.

By highlighting sattva as purity and clarity, the verse implicitly valorizes sattvic qualities—discernment, calmness, and purity—as conducive to order and auspiciousness in life and practice.