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Shloka 9

Kāmodākhyāna

Glory of the Kāmodā Sacred Place

सा तत्र वर्तते नित्यं विष्णुसंयोगकाम्यया । भार्यात्वं भावतः प्राप्ता विष्णुध्यानपरायणा ॥ ९ ॥

sā tatra vartate nityaṃ viṣṇusaṃyogakāmyayā | bhāryātvaṃ bhāvataḥ prāptā viṣṇudhyānaparāyaṇā || 9 ||

Sie weilt dort unablässig, nach Vereinigung mit Viṣṇu verlangend. Durch die Kraft ihrer inneren Bhakti erlangte sie den Stand einer Gattin und bleibt ganz der Meditation über Viṣṇu hingegeben.

साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम (pronoun)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
वर्ततेremains/abides
वर्तते:
Kriya (क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
नित्यंalways
नित्यं:
Kala/Prakarana (काल/प्रकार)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषण (adverbial accusative)
विष्णु-संयोग-काम्ययाby/with the desire for union with Vishnu
विष्णु-संयोग-काम्यया:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootविष्णु (प्रातिपदिक) + संयोग (प्रातिपदिक) + काम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; हेतौ/साधने (instrumental of cause/means)
भार्यात्वंthe state of being a wife
भार्यात्वं:
Karma (कर्म)
TypeNoun
Rootभार्यात्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
भावतःtruly/in essence
भावतः:
Hetu/Prakarana (हेतु/प्रकार)
TypeIndeclinable
Rootभावतस् (अव्यय/तद्धित-प्रातिपदिक)
Formअव्यय; प्रकार/कारणवाचक (in essence/truly; as a matter of feeling)
प्राप्ताhaving attained
प्राप्ता:
Kriya (क्रिया)
TypeVerb
Rootप्राप् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकृदन्त (past participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे ‘has attained’
विष्णु-ध्यान-परायणाdevoted to meditation on Vishnu
विष्णु-ध्यान-परायणा:
Karta (कर्ता)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + ध्यान (प्रातिपदिक) + परायण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (qualifier of सा)

Narada (narrating within the Uttara-Bhaga Tirtha-Mahatmya discourse)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It teaches that inner devotion (bhāva) and steady meditation (dhyāna) are spiritually efficacious—so powerful that they confer intimate proximity to Viṣṇu, described here as attaining “wifehood” in a devotional sense.

Bhakti is shown as constant remembrance and single-minded Viṣṇu-dhyāna, driven by longing for divine union; the verse emphasizes heartfelt intent (bhāvataḥ) over mere external identity.

No specific Vedāṅga technique is taught in this line; the practical takeaway is the sādhana of dhyāna—cultivating continuous Viṣṇu-smaraṇa as a lived discipline.