Shloka 100
Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
महाँश्चापि गतः कालो यत्र तत्रापि गच्छतः । अत्रदूरे समीपे च सदृशं योजनद्वयम् ॥ १०० ॥
mahāṃścāpi gataḥ kālo yatra tatrāpi gacchataḥ | atradūre samīpe ca sadṛśaṃ yojanadvayam || 100 ||
Selbst eine lange Zeit vergeht, während man unterwegs ist — wohin man auch geht. Hier sind ‘fern’ und ‘nah’ gleich: selbst zwei Yojanas fühlen sich wie dasselbe an.
Narada (contextual attribution within Uttara-Bhaga narration on travel/pilgrimage experience)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It highlights the pilgrim’s inner state: when one is set in motion toward a purpose (especially dharmic travel), time slips by and the mind’s sense of ‘near’ and ‘far’ becomes relative—encouraging steadiness rather than hesitation.
By implying that when the heart is oriented toward sacred aims, discomfort and distance lose their power; similarly, in bhakti, the devotee persists without being discouraged by ‘how far’ the goal seems.
It uses traditional measurement language (yojana) and a practical observation about travel-time perception; while not a direct Vedanga lesson, it aligns with the Purana’s pragmatic instruction style used alongside yatra-vidhi and dharma guidance.