Shloka 21
The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
ज्येष्ठे मासि क्षितिसुतदिने शुक्लपक्षे दशम्यां हस्ते शैलादवतरदसौ जाह्नवी मर्त्यलोकम् । पापान्यस्यां हरति हि तिथौ सा दशैषाद्यगंगा पुण्यं दद्यादपि शतगुणं वाजिमेधक्रतोश्च ॥ २१ ॥
jyeṣṭhe māsi kṣitisutadine śuklapakṣe daśamyāṃ haste śailādavataradasau jāhnavī martyalokam | pāpānyasyāṃ harati hi tithau sā daśaiṣādyagaṃgā puṇyaṃ dadyādapi śataguṇaṃ vājimedhakratośca || 21 ||
Im Monat Jyeṣṭha, am Tag des Erdensohnes (Maṅgala), in der hellen Monatshälfte, am zehnten Tithi (Daśamī), wenn der Mond im Nakṣatra Hasta steht, da stieg Jāhnavī—die Gaṅgā—vom Berge herab in die Welt der Sterblichen. An eben diesem Tithi tilgt sie wahrlich die Sünden; und diese „erste“ Gaṅgā-daśamī verleiht Verdienst, ja hundertfach mehr als das Vājimedha-Opfer.
Suta (narrating the Tirtha-mahatmya of Gaṅgā within Uttara-bhāga)
Vrata: Gaṅgā-daśamī
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It identifies Gaṅgā-daśamī in Jyeṣṭha (Śukla Daśamī, Hasta nakṣatra, Maṅgala-vāra) as the commemorative descent-time of Gaṅgā, declaring that bathing/observance on this tithi destroys sins and yields exceptionally high merit.
By glorifying Gaṅgā as a sin-removing sacred presence and prescribing reverent timing-based observance, it frames devotion as practical śraddhā expressed through tīrtha-sevā—honoring the divine through pilgrimage, remembrance, and ritual purity.
Jyotiṣa (Vedic astrology/calendar science): it specifies the month (Jyeṣṭha), pakṣa (Śukla), tithi (Daśamī), nakṣatra (Hasta), and weekday linked to Maṅgala—showing how dharma is coordinated with precise calendrical markers.