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Shloka 5

Mohinī-Ākhyāna: Rukmāṅgada’s Refusal to Eat on Harivāsara

Ekādaśī

एषा गुरुतरा भूत्वा लोकानां शिक्षयान्विता । दुंदुभी कुर्वती नादं सा कथं वितथा भवेत् ॥ ५ ॥

eṣā gurutarā bhūtvā lokānāṃ śikṣayānvitā | duṃdubhī kurvatī nādaṃ sā kathaṃ vitathā bhavet || 5 ||

Diese Lehre, von größtem Gewicht und voller Unterweisung für die Welten, ertönt wie eine mächtige Kesseltrommel; wie könnte sie da unwahr sein?

एषाthis (woman/one)
एषा:
Karta (कर्ता)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘सा’/स्त्री-कर्तृ-निर्देशः
गुरुतराmore weighty/greater
गुरुतरा:
Visheshana (विशेषण)
TypeAdjective
Rootगुरु (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तरप्-प्रत्यय (comparative)
भूत्वाhaving become
भूत्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वा-प्रत्ययान्त (gerund/absolutive), पूर्वकाल-क्रिया
लोकानाम्of the people/worlds
लोकानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
शिक्षयाwith instruction/teaching
शिक्षया:
Karana (करण)
TypeNoun
Rootशिक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; साधन
अन्विताendowed/connected
अन्विता:
Visheshana (विशेषण)
TypeAdjective
Rootअन्वित (प्रातिपदिक; √इ/अन्वि क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘एषा’ इत्यस्य विशेषणम्
दुंदुभीa drum (dundubhi)
दुंदुभी:
Karta (कर्ता)
TypeNoun
Rootदुंदुभी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्ता
कुर्वतीmaking/producing
कुर्वती:
Karta (कर्ता)
TypeVerb
Rootकृ (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘दुंदुभी’ इत्यस्य विशेषणम्
नादम्sound
नादम्:
Karma (कर्म)
TypeNoun
Rootनाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्रियायाः कर्म
साshe/that one
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्ता
कथम्how
कथम्:
Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक अव्यय
वितथाfalse/untrue
वितथा:
Predicate (विधेय)
TypeAdjective
Rootवितथ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘सा’ इत्यस्य विधेय-विशेषणम्
भवेत्could be/become
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Narada

Vrata: Ekadashi (contextual; not named in this verse)

Primary Rasa: adbhuta

Secondary Rasa: bhakti

FAQs

It asserts the trustworthiness of a dharmic teaching: when a doctrine is heavy with authority and meant to instruct the world, it proclaims itself openly like a drumbeat and is not to be treated as false.

By emphasizing reliable instruction for all people, it supports bhakti as a disciplined, teachable path grounded in trustworthy guidance rather than private opinion—devotion is strengthened by correct teaching and public dharmic proclamation.

Śikṣā (the Vedāṅga of phonetics and correct recitation) is explicitly referenced as the instructional framework—implying that accurate transmission and disciplined learning make the teaching authoritative.