Shloka 18

Adhyaya 63Sumati's Dharma

तस्मात्त्वामचिरेणैव राक्षसोऽभिभविष्यसि । दत्ते शापे मत्सखीभ्यां स तु निर्भत्सितो मुनिः ॥

tasmāt tvām acireṇaiva rākṣaso 'bhibhaviṣyasi / datte śāpe matsakhībhyāṃ sa tu nirbhatsito muniḥ

„Darum wird dich bald ein Rākṣasa überwältigen.“ Nachdem der Fluch ausgesprochen war, wurde jener Weise von meinen beiden Freundinnen geschmäht und beschimpft.

तस्मात्therefore
तस्मात्:
Hetu (हेतु/cause)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formहेतुवाचक-अव्यय (ablatival: ‘therefore/from that’)
त्वाम्you
त्वाम्:
Karma (कर्म/Object)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; सर्वनाम
अचिरेणin a short time
अचिरेण:
Kāla (काल/time adjunct)
TypeNoun
Rootअचिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; काल-करण (instrumental of time)
एवcertainly/just
एव:
Nipata (निपात/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (restrictive particle)
राक्षसःa rākṣasa (demon)
राक्षसः:
Predicative (विधेय/subject complement)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (भविष्यसि इत्यस्य विधेय-नाम)
अभिभविष्यसिyou will become / you will turn into
अभिभविष्यसि:
Kriyā (क्रिया/main verb)
TypeVerb
Rootअभि + √भू (धातु)
Formलृट्-लकार (Simple Future), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
दत्तेwhen (it was) given
दत्ते:
Adhikarana (अधिकरण/locative absolute)
TypeVerb
Root√दा (धातु) + क्त (दत्त)
Formकृदन्त (past passive participle/क्त) ‘दत्त’ इत्यस्य सप्तमी-एकवचन (Locative singular) नपुंसकलिङ्ग/पुंलिङ्ग-रूपे; ‘when (it was) given’
शापेin/at the curse
शापे:
Adhikarana (अधिकरण/locative absolute)
TypeNoun
Rootशाप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; ‘दत्ते’ इत्यनेन सह सप्तमी-सम्बन्धः (locative absolute)
मत्सखीभ्याम्by my two friends
मत्सखीभ्याम्:
Karta/Instrument (कर्ता/करण in passive: ‘by my two friends’)
TypeNoun
Rootमत् (अस्मद्-षष्ठी-सम्बन्धी ‘my’) + सखी (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, द्विवचन; समासः—षष्ठी-तत्पुरुषः (‘मम सख्यौ’)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
तुbut
तु:
Nipata (निपात/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (particle: ‘but/indeed’)
निर्भत्सितःwas rebuked
निर्भत्सितः:
Kriyā (क्रिया/predication)
TypeVerb
Rootनिर् + √भर्त्स् (धातु) + क्त (निर्भत्सित)
Formकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि—‘was rebuked’
मुनिःthe sage
मुनिः:
Karta (कर्ता/Subject of ‘निर्भत्सितः’)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
The sage (curse) and narrative report by the maiden

{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Śāpa (curse) efficacyRākṣasa threatEscalation through disrespect

FAQs

The curse frames a karmic pedagogy: disrespect toward tapas invites a force that ‘overpowers’ (abhibhava)—symbolically, lower impulses or hostile forces dominate when reverence and self-control collapse.

Ākhyāna supporting dharma instruction; not a direct manvantara or creation account, but a moral-causal narrative typical of puranic composition.

The Rākṣasa can be read as the externalization of inner disorder unleashed by aparādha. The friends’ reviling of the sage shows secondary complicity—how group dynamics amplify adharma, deepening consequences.