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Shloka 21

Adhyaya 59Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region

मिथुनानि प्रसूयन्ते समकालस्थितानि वै ।

अन्योन्यमनुरक्तानि चक्रवाकोपमानि च ॥

mithunāni prasūyante samakālasthitāni vai | anyonyamanuraktāni cakravākopamāni ca ||

Paare werden (dort) geboren und erscheinen zur selben Zeit; sie sind einander hingegeben wie die Cakravāka-Vögel.

मिथुनानिpairs/couples
मिथुनानि:
कर्ता (कर्तृकारक; subject)
TypeNoun
Rootमिथुन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
प्रसूयन्तेare produced/are born
प्रसूयन्ते:
क्रिया (action)
TypeVerb
Root√सू (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन, आत्मनेपदम्; उपसर्ग ‘प्र-’
सम-काल-स्थितानिexisting at the same time
सम-काल-स्थितानि:
विशेषण (qualifier)
TypeAdjective
Rootसम (प्रातिपदिक) + काल (प्रातिपदिक) + स्थित (कृदन्त; √स्था)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त; विशेषणम्—‘मिथुनानि’; ‘समे काले स्थितानि’ इति सप्तमी-तत्पुरुषः
वैindeed
वै:
सम्बन्ध (emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (indeed/emphatic particle)
अन्योन्यmutually
अन्योन्य:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootअन्योन्य (अव्यय/प्रातिपदिक)
Formपरस्परार्थक-अव्यय (reciprocal adverb)
अनुरक्तानिattached/affectionate
अनुरक्तानि:
विशेषण (qualifier)
TypeAdjective
Rootअनुरक्त (कृदन्त; √रञ्ज् with अनु-)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त; विशेषणम्—‘मिथुनानि’
चक्रवाक-उपमानिlike cakravāka birds
चक्रवाक-उपमानि:
विशेषण (qualifier)
TypeAdjective
Rootचक्रवाक (प्रातिपदिक) + उपमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘चक्रवाकस्य उपमानानि’ इति षष्ठी-तत्पुरुषः; विशेषणम्—‘मिथुनानि’
and
:
समुच्चय (conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
Frame narrator (Purāṇic rishi voice)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

CosmologyIdeal Social HarmonyMythic Anthropology

FAQs

The verse imagines an order of life where companionship is innate and harmonious—an ethical ideal of fidelity and mutual affection presented through geography.

Sthāna (qualities of a realm and its inhabitants), using anthropological motifs to characterize the region.

Simultaneous birth in pairs symbolizes non-dual complementarity at the level of lived experience—desire and relationship appear already balanced, reducing conflict born of lack.