Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
कालकोटिसपाषण्डाः पारियात्रनिवासिनः ।
कापिङ्गलाः कुरुर्बाह्यस्तथैवोडुम्बरा जनाः ॥
kālakoṭisapāṣaṇḍāḥ pāriyātranivāsinaḥ | kāpiṅgalāḥ kururbāhyas tathaivoḍumbarā janāḥ ||
Die Kālakoṭis und die Pāṣaṇḍas, die Bewohner von Pāriyātra; die Kāpiṅgalas; die Kurus der äußeren Region; und ebenso das Volk, das Uḍumbara genannt wird.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic geography often encodes social boundaries and perceived cultural peripheries. The takeaway is descriptive rather than prescriptive here, but it reflects how tradition mapped diversity in relation to a sacral center.
Sthiti—world description; secondarily supports Vaṃśānucarita contexts where regions relate to lineages and polities.
Peripheral groups (‘outer Kurus’, mountain dwellers) can symbolize liminal zones of the cosmic body—edges where order meets the unknown, often used in Purāṇas to frame omens and transitions.