Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
वेदमन्त्राः विमाण्डव्याः शाल्वनीपास्तथा शकाः ।
उज्जिहानास्तथा वत्स घोषसंख्यास्तथा खसाः ॥
vedamantrā vimāṇḍavyāḥ śālvanīpās tathā śakāḥ | ujjihānās tathā vatsa ghoṣasaṃkhyās tathā khasāḥ ||
(Diese Völker/Gebiete sind:) die Vedamantras, die Vimāṇḍavyas, die Śālvanīpas und die Śakas; ebenso die Ujjihānas; und, o Lieber, die Ghoṣasaṃkhyas sowie auch die Khasas.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Catalogues of peoples underscore the Purāṇic vision of an ordered human landscape. Ethically, it implies inclusivity within a cosmic order: diverse janapadas are placed within a single sacral cartography rather than outside dharma’s horizon.
Sthiti—descriptive ordering of the inhabited world (bhūgola / janapada-vyavasthā).
Names function as ‘markers’ in a ritual-cosmological map: the world is not merely physical but semiotic, where regions/peoples correspond to larger astral and divine patterns.