Shloka 34

Adhyaya 46The Continents

चतुर्युगानां संख्याता साधिका ह्येकसप्ततिः ।

मन्वन्तरं तस्य संख्यां मानुषाब्दैर्निबोध मे ॥

caturyugānāṃ saṃkhyātā sādhikā hy eka-saptatiḥ | manvantaraṃ tasya saṃkhyāṃ mānuṣābdair nibodha me ||

Ein Manvantara wird als einundsiebzig Caturyuga (mit einem Zusatz) gerechnet. Lerne von mir seine Zahl in Menschenjahren.

चतुर्युगानाम्of the four-yugas
चतुर्युगानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootचतुर् + युग (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन; ‘of four-yugas’ (caturyuga)
संख्याताcounted/numbered
संख्याता:
विशेषण (Predicate adjective)
TypeAdjective
Rootसम्-ख्या (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with (संख्या) understood
साधिकाwith an addition
साधिका:
विशेषण (Qualifier)
TypeAdjective
Rootसाधिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘with an excess/plus’
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
एकसप्ततिःseventy-one
एकसप्ततिः:
कर्ता (Karta/Subject complement)
TypeNoun
Rootएक + सप्तति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्या (71)
मन्वन्तरम्the manvantara
मन्वन्तरम्:
कर्म (Karma/Object)
TypeNoun
Rootमनु + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन; Accusative singular
तस्यof that
तस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन; Genitive singular
संख्याम्the number
संख्याम्:
कर्म (Karma/Object)
TypeNoun
Rootसंख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
मानुषाब्दैःby human years
मानुषाब्दैः:
करण (Karana/Instrument)
TypeNoun
Rootमानुष + अब्द (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural ‘by human years’
निबोधunderstand; learn
निबोध:
क्रिया (Verb)
TypeVerb
Rootनि-बुध् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
मेfrom me / to me
मे:
सम्प्रदान (Sampradana/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन रूप (Genitive/Dative singular enclitic); here दत्तिवाचक (to me)
Cosmological instruction within the Markandeya Purāṇa’s teaching narrative (speaker not specified in the provided excerpt)
CosmologyYugaManvantaraChronology

FAQs

Scriptural time is taught with precision to orient ritual and worldview; the lesson is disciplined understanding (jñāna) of cosmic order rather than speculation.

Manvantara (measure of Manu-periods) with supporting cosmological arithmetic tied to yuga-structure (part of sarga-time framework).

‘Sādhikā’ hints at transitional ‘sandhyā/sandhyāṃśa’ junctures—thresholds where order resets—symbolizing liminal phases in both cosmos and inner practice.