Shloka 33
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
अस्माकं बान्धवानाञ्च तथान्येषां दयावताम् ।
शोच्या ह्येषा भवेदेवं यदि भर्त्रा वियोगिनी ॥
asmākaṃ bāndhavānāñ ca tathā anyeṣāṃ dayāvatām |
śocyā hy eṣā bhaved evaṃ yadi bhartrā viyoginī ||
Für unsere Verwandten—und ebenso für andere mitleidige Menschen—wäre sie wahrlich auf diese Weise zu beklagen, wenn sie von ihrem Gatten getrennt wäre.
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FAQs
The text distinguishes between ordinary compassion (pity for separation) and an idealized dharmic response in which the devoted wife avoids the state of prolonged bereavement.
Didactic ācāra material within narrative; not a pañcalakṣaṇa passage.
‘Separation’ functions as a symbol for spiritual disjunction—when one’s sustaining principle is lost, the psyche becomes ‘viyoginī’; the passage valorizes unbroken alignment with one’s dharma.