Adhyaya 18 — Arjuna Declines the Throne; Garga Directs Him to Dattatreya; The Gods Defeat the Daityas through Dattatreya’s Vision and the Movement of Lakshmi
त्यक्त्वा देवान् स्त्रियं तां तु हर्तुकामा हतौजसः ।
तेन पापेन मुह्यन्तः संशक्तास्ते ततोऽब्रुवन् ॥
tyaktvā devān striyaṃ tāṃ tu hartukāmā hataujasaḥ | tena pāpena muhyantaḥ saṃśaktās te tato 'bruvan ||
Den Kampf mit den Göttern aufgebend, begehrten jene, deren Kraft geschwunden war, jene Frau zu ergreifen; von eben dieser Sünde verblendet, versammelten sie sich und sprachen darauf.
The Purāṇic ethic links intention to cognition: sinful intent (pāpa) produces delusion (moha), which in turn normalizes further wrongdoing. ‘Hata-ojas’ signals that adharma depletes inner strength.
Moral-psychological instruction via narrative; ancillary to the Purāṇa’s broader aims rather than a core pancalakṣaṇa enumeration.
When ojas declines, the will becomes porous; craving then ‘possesses’ the mind. The verse encodes a subtle law: the very act of intending harm clouds perception.