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Shloka 23

Adhyaya 18Arjuna Declines the Throne; Garga Directs Him to Dattatreya; The Gods Defeat the Daityas through Dattatreya’s Vision and the Movement of Lakshmi

उद्गीयमानं गन्धर्वैः सुरापानरतं मुनिम् ।

ते तस्य गत्वा प्रणतिमवदन् साध्यसाधनम् ॥

udgīyamānaṃ gandharvaiḥ surāpānarataṃ munim |

te tasya gatvā praṇatim avadan sādhyasādhanam ||

Sie sahen den Weisen, den die Gandharvas besangen, wie er dem Trank berauschenden Getränks nachging. Sie traten zu ihm, verneigten sich und sprachen ehrerbietig ihren Gruß, entschlossen, ihr Anliegen zu vollenden.

udgīyamānambeing sung/praised
udgīyamānam:
Karma (कर्म)
TypeAdjective
Rootudgīyamāna (कृदन्त; √gai/गै ‘to sing’ with ud- upasarga)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Present passive participle (शानच्/मान) used adjectivally
gandharvaiḥby the Gandharvas
gandharvaiḥ:
Karana (करण)
TypeNoun
Rootgandharva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन)
surāpānaratamdelighting in drinking liquor
surāpānaratam:
Karma (कर्म)
TypeAdjective
Rootsurā-pāna-rata (प्रातिपदिक; surā + pāna + rata)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Tatpuruṣa: surāyāḥ pāne rataḥ
munimthe sage
munim:
Karma (कर्म)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); pronoun
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी), Singular (एकवचन); pronoun
gatvāhaving gone
gatvā:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Root√gam (धातु)
FormAbsolutive/Gerund (क्त्वा), indeclinable verbal form (अव्ययीभाववत्)
praṇatimsalutation
praṇatim:
Karma (कर्म)
TypeNoun
Rootpraṇati (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
avadanthey spoke/said
avadan:
Kriya (क्रिया)
TypeVerb
Root√vad (धातु)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Plural (बहुवचन); Parasmaipada (परस्मैपद)
sādhya-sādhanamthe goal and the means
sādhya-sādhanam:
Karma (कर्म)
TypeNoun
Rootsādhya-sādhana (प्रातिपदिक; sādhya + sādhana)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Dvandva (itaretara): ‘what is to be accomplished and the means’
Narrator voice (within Garga’s narrated sequence; explicit marker only in prior verse)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DattātreyaGandharvasDevas (collective)
Avadhūta motifNonconformity vs realizationHumility before sanctity

FAQs

The text challenges superficial moral judgment: a realized being may not match conventional expectations. The devas’ reverence models discernment—honoring inner attainment over outer appearance.

This is exemplary narrative (upākhyāna) supporting dharma and the authority of tapas/realization; not directly one of the five, but commonly embedded within them.

‘Surāpāna’ can function symbolically as transcendence of dualities and social constructs (not as an instruction). Gandharva-song indicates subtle worlds acknowledging a jñānī whom ordinary optics misread.