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Shloka 25

Udīcī-diśi Tīrtha-kīrtana

Northern Sacred Places Enumeration

ये च वेदविदो विप्रा ये चाध्यात्मविदो जना: । ते वदन्ति महात्मानं कृष्णं धर्म सनातनम्‌

ye ca vedavido viprā ye cādhyātmavido janāḥ | te vadanti mahātmānaṃ kṛṣṇaṃ dharma sanātanam ||

Dhaumya sprach: „Sowohl die Brahmanen, die die Veden kennen, als auch jene, die das Selbst erkennen, verkünden Krishna als großherzig — ja, als die Verkörperung des ewigen Dharma.“

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
वेदविदःknowers of the Veda
वेदविदः:
Karta
TypeNoun
Rootवेदविद्
FormMasculine, Nominative, Plural
विप्राःbrahmins, sages
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अध्यात्मविदःknowers of the Self/spiritual doctrine
अध्यात्मविदः:
Karta
TypeNoun
Rootअध्यात्मविद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
वदन्तिsay, declare
वदन्ति:
TypeVerb
Rootवद्
FormPresent, Third, Plural, Parasmaipada
महात्मानम्the great-souled one
महात्मानम्:
Karma
TypeNoun
Rootमहात्मन्
FormMasculine, Accusative, Singular
कृष्णम्Krishna
कृष्णम्:
Karma
TypeNoun
Rootकृष्ण
FormMasculine, Accusative, Singular
धर्मम्dharma, law, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
सनातनम्eternal
सनातनम्:
TypeAdjective
Rootसनातन
FormMasculine, Accusative, Singular

धौम्य उवाच

धौम्य (Dhaumya)
कृष्ण (Krishna)

Educational Q&A

True authority in Dharma is affirmed by both outer scriptural learning (Veda) and inner realization (adhyātma). When these two streams agree, the person praised—here Krishna—is presented as aligned with, or embodying, eternal Dharma.

Dhaumya is commending Krishna by citing the consensus of respected authorities: Veda-knowing Brahmins and spiritually realized people. This functions as an ethical endorsement of Krishna’s character and dharmic standing within the ongoing counsel and discourse of the Vana Parva.