Shloka 26

Devanagari script

वैशम्पायन उवाच प्रतिजग्राह तत्‌ पार्थो विधिवत्‌ कुरुनन्दन: । समन्त्र॑ सोपचारं च समोक्षविनिवर्तनम्‌,वैशम्पायनजी कहते हैं--जनमेजय! कुरुनन्दन कुन्तीकुमार अर्जुनने विधिपूर्वक मन्त्र, उपचार, प्रयोग और उपसंहारसहित उस अस्त्रको ग्रहण किया

Transliteration

vaiśampāyana uvāca | pratijagrāha tat pārtho vidhivat kurunandanaḥ | samantraṃ sopacāraṃ ca samokṣavinivartanam ||

Translation

Vaiśampāyana sprach: „Darauf nahm Pārtha Arjuna, die Freude der Kurus, jene Waffe ordnungsgemäß entgegen—mitsamt ihrem Mantra, den vorgeschriebenen rituellen Handlungen, ihrer rechten Anwendung und der korrekten Methode, sie wieder zurückzunehmen.“

Word by Word

वैशम्पायनःVaiśampāyana

उवाचsaid

प्रतिजग्राहaccepted/received

तत्that (thing/weapon)

पार्थःPārtha (Arjuna)

विधिवत्according to rule; duly

कुरुनन्दनःdelight of the Kurus (epithet)

समन्त्रंtogether with the mantra

सोपचारंtogether with the prescribed rites/attendant procedures

चand

समोक्षविनिवर्तनम्with the procedure of discharge and withdrawal (release and recall)

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Arjuna (Pārtha, son of Kuntī)

Kuru lineage (Kurunandana)

astra (divine weapon)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Cross References

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Extraordinary power (astra) must be acquired and used only through proper discipline—knowing not only how to deploy it but also how to restrain and withdraw it. The verse highlights ethical control and procedural correctness as integral to dharma.

What is happening in the narrative?

In Vaiśampāyana’s narration, Arjuna formally receives a weapon/weapon-lore in the prescribed way, including its mantra, ritual observances, the method of use, and the method of withdrawal—signaling complete and responsible mastery rather than mere possession.