Previous Verse
Next Verse

Shloka 12

कार्त्तिकेय-जन्मोपक्रमः

Prelude to the Birth of Kārttikeya/Skanda

आर्जवे वर्तमानस्य ब्राह्म॒ुण्यमभिजायते । गुणास्ते कीर्तिता: सर्वे कि भूय: श्रोतुमिच्छसि,जो “सरलता” नामक गुणमें प्रतिष्ठित है, उसे ब्राह्मणत्व प्राप्त हो जाता है। ब्रह्मन! इस प्रकार मैंने आपसे सम्पूर्ण गुणोंका वर्णन किया है, अब और क्‍या सुनना चाहते हैं?

ārjave vartamānasya brāhmaṇyam abhijāyate | guṇās te kīrtitāḥ sarve kiṃ bhūyaḥ śrotum icchasi ||

Wer in Geradheit (ārjava) verweilt, in dem entsteht wahres Brahmanentum. O Brāhmaṇa, ich habe dir alle Tugenden dargelegt; was willst du noch hören?

आर्जवेin straightforwardness/rectitude
आर्जवे:
Adhikarana
TypeNoun
Rootआर्जव
FormNeuter, Locative, Singular
वर्तमानस्यof one who is abiding/engaged (in it)
वर्तमानस्य:
TypeAdjective
Rootवर्तमान (वृत् धातु, वर्तमान-प्रत्यय)
FormMasculine, Genitive, Singular
ब्राह्मण्यम्brahminhood, brahmin status
ब्राह्मण्यम्:
Karta
TypeNoun
Rootब्राह्मण्य
FormNeuter, Nominative, Singular
अभिजायतेarises/is obtained/is born (to him)
अभिजायते:
TypeVerb
Rootअभि + जन्
FormPresent, 3rd, Singular, Atmanepada
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
तेthose
ते:
TypePronoun
Rootतद् (सर्वनाम)
FormMasculine, Nominative, Plural
कीर्तिताःhave been described/mentioned
कीर्तिताः:
TypeAdjective
Rootकीर्तित (कृदन्त; √कीर्त्/कीर्तय्)
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
किम्what
किम्:
Karma
TypePronoun
Rootकिम् (सर्वनाम)
FormNeuter, Accusative, Singular
भूयःfurther/more/again
भूयः:
TypeIndeclinable
Rootभूयस्
श्रोतुम्to hear
श्रोतुम्:
TypeVerb
Rootश्रु (तुमुन्)
FormInfinitive
इच्छसिyou desire/wish
इच्छसि:
TypeVerb
Rootइष्
FormPresent, 2nd, Singular, Parasmaipada

व्याध उवाच

V
Vyādha (the hunter, speaker)
B
Brāhmaṇa (the addressed listener)

Educational Q&A

Brahminhood is presented as an achieved ethical-spiritual quality: when a person is established in ārjava (straightforward sincerity), true brāhmaṇya arises. Virtue and conduct, not mere birth, are emphasized as the basis of spiritual stature.

The Vyādha concludes a section of instruction by stating that he has already enumerated the virtues and asks the brāhmaṇa what else he wishes to hear, signaling a transition from listing qualities to deeper inquiry or practical application.