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Shloka 6

अग्निनाम-वंश-निरूपणम् | Agni-Names and Lineage Enumeration

ओषध्यो वीरुधश्चैव पशवो मृगपक्षिण: । अनादिभूता भूतानामित्यपि श्रूयते श्रुति:,ओषधियाँ, अन्न, तृण, लता, पशु, मृग और पक्षी आदि सभी वस्तुएँ सम्पूर्ण प्राणियोंके अनादि-कालसे उपयोगमें आती रहती हैं--ऐसी श्रुति भी सुनी जाती है

oṣadhyo vīrudhaś caiva paśavo mṛgapakṣiṇaḥ | anādibhūtā bhūtānām ity api śrūyate śrutiḥ ||

Mārkaṇḍeya sprach: „Heilkräuter und Pflanzen, Gräser und Ranken, ebenso Vieh, wilde Tiere und Vögel — in der śruti, der heiligen Überlieferung, werden sie als anfangslose Vorräte für die Lebewesen genannt, stets verfügbar zu ihrer Erhaltung.“

ओषध्यःmedicinal herbs/plants
ओषध्यः:
Karta
TypeNoun
Rootओषधि
FormFeminine, Nominative, Plural
वीरुधःcreepers/climbers
वीरुधः:
Karta
TypeNoun
Rootवीरुध्
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
पशवःdomestic animals
पशवः:
Karta
TypeNoun
Rootपशु
FormMasculine, Nominative, Plural
मृगwild animals/deer (as a class)
मृग:
Karta
TypeNoun
Rootमृग
FormMasculine, Nominative, Plural
पक्षिणःbirds
पक्षिणः:
Karta
TypeNoun
Rootपक्षिन्
FormMasculine, Nominative, Plural
अनादिbeginningless/from time without beginning
अनादि:
Karta
TypeAdjective
Rootअनादि
FormNeuter, Nominative, Singular
भूताःhaving been/being (so)
भूताः:
Karta
TypeAdjective
Rootभूत
FormMasculine, Nominative, Plural, [object Object]
भूतानाम्of living beings/creatures
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
श्रूयतेis heard/is said
श्रूयते:
TypeVerb
Rootश्रु
FormPresent, Lat, Atmanepada (passive sense), Third, Singular
श्रुतिःa Vedic statement/tradition (Śruti)
श्रुतिः:
Karta
TypeNoun
Rootश्रुति
FormFeminine, Nominative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
Ś
Śruti (Vedic revelation)
O
oṣadhi (herbs)
V
vīrudh (plants/creepers)
P
paśu (cattle/animals)
M
mṛga (wild animals)
P
pakṣin (birds)

Educational Q&A

The verse grounds human use of plants and animals in a Śruti-backed cosmological claim: the resources of nature—herbs, vegetation, livestock, and wild creatures—are described as ‘beginningless’ supports for beings. Ethically, it frames sustenance as part of an ordered world, implying responsible, dharmic use rather than arbitrary exploitation.

Mārkaṇḍeya is speaking and cites Śruti as authority. He lists categories of living resources (plants and animals) and states that tradition teaches they have been available from time without beginning for the use and maintenance of creatures.