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Shloka 200

पञ्चमहाभूतगुण-इन्द्रियनिग्रह-उपदेशः | Teaching on the Qualities of the Five Elements and Sense-Control

इस प्रकार श्रीमह्या भारत वनप्वके अन्तर्गत मार्कण्डेययमास्यापर्वमें दानमाहात्म्यविषयक दो सौवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate vanaparvaṇi antargate mārkaṇḍeyasamāsyāparvaṇi dānamāhātmyaviṣayakaḥ dviśatatamo 'dhyāyaḥ pūrṇaḥ

So endet das zweihundertste Kapitel des Vana Parva im Śrī Mahābhārata, im Abschnitt Markandeya-samāsya, über die Größe des Gebens (dāna).

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
मार्कण्डेयसमास्यापर्वणिin the Markandeya-samasya section/parvan
मार्कण्डेयसमास्यापर्वणि:
Adhikarana
TypeNoun
Rootमार्कण्डेय-समास्य-पर्वन्
FormNeuter, Locative, Singular
दानमाहात्म्यविषयकःhaving the topic of the greatness of giving
दानमाहात्म्यविषयकः:
TypeAdjective
Rootदान-माहात्म्य-विषयक
FormMasculine, Nominative, Singular
द्विशततमःtwo-hundredth
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcompleted
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was/has become (ended)
अभवत्:
TypeVerb
Rootभू
FormAorist (Luṅ), 3rd, Singular

मार्कण्डेय उवाच

Ś
Śrī Mahābhārata
V
Vana Parva
M
Markaṇḍeya

Educational Q&A

The chapter is identified as teaching dāna-māhātmya—the ethical and spiritual greatness of generosity—presenting giving as a key expression of dharma that yields merit and supports social and religious order.

This line functions as a concluding colophon: it announces that the two-hundredth chapter in the Vana Parva, within the Markaṇḍeya section, has been completed, marking the end of a discourse on the merits of charity.