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Shloka 6

देव–विष्णु–संवादः । कालेयगणस्य समुद्राश्रयः । अगस्त्योपसर्पणम्

Devas and Viṣṇu on the Kāleyas; Approach to Agastya

ते हेमकवचा भूत्वा कालेया: परिघायुधा: । त्रिदशानभ्यवर्तन्त दावदग्धा इवाद्रय:

te hemakavacā bhūtvā kāleyāḥ parighāyudhāḥ | tridaśān abhyavartanta dāvadagdhā ivādrayaḥ ||

In goldene Panzer gehüllt und eiserne Keulen als Waffen führend, stürmten die Kāleyas gegen die Götter vor. Sie rückten heran wie Berge, die ein Waldbrand versengt hat—dunkel, wild und unaufhaltsam—ein Sinnbild jener tollkühnen Gewalt, die aufsteigt, wenn Macht von Zügelung und rechter Lebensführung getrennt wird.

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
हेमकवचाःwearing golden armor / having golden cuirasses
हेमकवचाः:
Karta
TypeNoun
Rootहेमकवच
FormMasculine, Nominative, Plural
भूत्वाhaving become
भूत्वा:
Karta
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
कालेयाःthe Kāleyas (a group/tribe of demons)
कालेयाः:
Karta
TypeNoun
Rootकालेय
FormMasculine, Nominative, Plural
परिघायुधाःarmed with clubs/iron bludgeons
परिघायुधाः:
Karta
TypeAdjective
Rootपरिघायुध
FormMasculine, Nominative, Plural
त्रिदशान्the gods (thirty-three)
त्रिदशान्:
Karma
TypeNoun
Rootत्रिदश
FormMasculine, Accusative, Plural
अभ्यवर्तन्तattacked / rushed upon
अभ्यवर्तन्त:
Karta
TypeVerb
Rootअभि-√वृत्
FormImperfect (Laṅ), 3rd, Plural, Ātmanepada
दावदग्धाःburnt by a forest-fire
दावदग्धाः:
Karta
TypeAdjective
Rootदावदग्ध
FormMasculine, Nominative, Plural
इवas if / like
इव:
TypeIndeclinable
Rootइव
अद्रयःmountains
अद्रयः:
Karta
TypeNoun
Rootअद्रि
FormMasculine, Nominative, Plural

लोगश उवाच

K
Kāleyas
T
Tridaśas (the gods/Devas)
G
Golden armor (hemakavaca)
C
Clubs/maces (parigha)
M
Mountains (adri)
F
Forest-fire (dāva)

Educational Q&A

The verse underscores an ethical contrast: sheer might—symbolized by golden armor and heavy clubs—becomes destructive when ungoverned by dharma. The terrifying simile of fire-scorched mountains suggests that power without restraint turns into a force that threatens cosmic order.

The Kāleyas, armed and armored, charge toward the Tridaśas (the gods). Their onrush is compared to mountains blackened by a forest fire, emphasizing their ferocity and the impending intensity of the battle.