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Shloka 40

Nara-Nārāyaṇa Precedent and Bhīṣma’s Counsel on Kṛṣṇa–Arjuna; Karṇa’s Reply

गन्धर्वर्घोषयात्रायां द्वियते यत्‌ सुतस्तव । क्व तदा सूतपुत्रो5भूद्‌ य इदानीं वृषायते

gandharvarghoṣayātrāyāṃ dviyate yat sutastava | kva tadā sūtaputro ’bhūd ya idānīṃ vṛṣāyate ||

Vaiśampāyana sprach: „Als während der ‘Ghoṣa-yātrā’ die Gandharvas deinen Sohn gefangen abführten—wo war da dieser Sohn des Wagenlenkers, der jetzt wie ein Stier brüllt?“

गन्धर्वof/among the Gandharvas
गन्धर्व:
Adhikarana
TypeNoun
Rootगन्धर्व
FormMasculine, Locative, Singular
घोषat the proclamation/announcement
घोष:
Adhikarana
TypeNoun
Rootघोष
FormMasculine, Locative, Singular
यात्रायाम्in the expedition/journey
यात्रायाम्:
Adhikarana
TypeNoun
Rootयात्रा
FormFeminine, Locative, Singular
द्वियतेis afraid / fears
द्वियते:
TypeVerb
Rootद्वी (द्वि) / द्वि- (to fear)
FormPresent, 3rd, Singular, Ātmanepada
यत्when/that (relative)
यत्:
TypeIndeclinable
Rootयद्
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular
तवyour
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
क्वwhere?
क्व:
TypeIndeclinable
Rootक्व
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा
सूतcharioteer (Sūta)
सूत:
Karta
TypeNoun
Rootसूत
FormMasculine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
अभूत्was / became
अभूत्:
TypeVerb
Rootभू
FormAorist (simple past), 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इदानीम्now
इदानीम्:
TypeIndeclinable
Rootइदानीम्
वृषायतेbellows/roars like a bull; boasts
वृषायते:
TypeVerb
Rootवृषाय (denominative from वृष)
FormPresent, 3rd, Singular, Ātmanepada

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gandharvas
D
Duryodhana (implied by 'your son' in the Ghoṣa-yātrā episode)
K
Karṇa (implied by 'sūtaputra')
G
Ghoṣa-yātrā

Educational Q&A

The verse criticizes empty bravado: true honor is measured by timely action and responsibility, not loud self-assertion after the fact. It also underscores ethical accountability—one who claims strength and loyalty should have stood firm when protection was actually needed.

A speaker recalls the earlier ‘Ghoṣa-yātrā’ incident where Duryodhana was seized by Gandharvas and taunts Karṇa (called ‘sūtaputra’) for not being effective then, even though he now speaks and postures aggressively like a bull.