Nara-Nārāyaṇa Precedent and Bhīṣma’s Counsel on Kṛṣṇa–Arjuna; Karṇa’s Reply
अनयो योड्यमागन्ता पुत्राणां ते दुरात्मनाम् । तदस्य कर्म जानीहि सूतपुत्रस्य दुर्मते:
anayo yodhyam āgantā putrāṇāṃ te durātmanām | tadasya karma jānīhi sūtaputrasya durmateḥ ||
Vaiśampāyana sprach: „Das drohende Unheil, das als Folge des Unrechts über deine ruchlosen Söhne kommen wird — wisse, es ist das Werk Karṇas, des Sohns des Wagenlenkers, dessen Sinn verdorben ist.“
वैशम्पायन उवाच
Injustice (anaya) generates inevitable consequences: when leaders tolerate or promote wrongdoing, the resulting catastrophe is not accidental but traceable to specific choices and agents—here, Karṇa is singled out as a principal instigator whose unethical counsel/actions help bring war upon the Kauravas.
In the pre-war deliberations of the Udyoga Parva, Vaiśampāyana narrates that a great conflict is imminent for the Kaurava princes. He attributes the approaching disaster, arising from their injustice toward the Pāṇḍavas, to the influence and deeds of Karṇa, described pointedly as ‘sūtaputra’ and ‘durmati’.