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Shloka 18

Sanatsujāta-Āhvāna (Summoning Sanatsujāta) — Vidura’s Invocation and Dhṛtarāṣṭra’s Doubt

सनत्युजात उवाच एवं ह्ुविद्वानुपयाति तत्र तत्रार्थजातं च वदन्ति वेदा: । अनीह आयाति परं परात्मा प्रयाति मार्गेण निहत्य मार्गान्‌

sanatsujāta uvāca | evaṁ hy avidvān upayāti tatra tatra arthajātaṁ ca vadanti vedāḥ | anīha āyāti paraṁ parātmā prayāti mārgeṇa nihatya mārgān |

Sanatsujāta sprach: „So wandert der Unwissende von einem Zustand in den anderen, und auch die Veden nennen viele Ziele, die mit dem Handeln (Karma) verbunden sind. Doch der Wunschlose bezwingt auf dem Pfad der Erkenntnis alle anderen Pfade und—als das höchste Selbst verweilend—erlangt das Höchste.“

सनत्सुजातःSanatsujata
सनत्सुजातः:
Karta
TypeNoun
Rootसनत्सुजात
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
हिindeed
हि:
TypeIndeclinable
Rootहि
अविद्वान्an ignorant person
अविद्वान्:
Karta
TypeNoun
Rootअविद्वस्
FormMasculine, Nominative, Singular
उपयातिgoes/approaches
उपयाति:
TypeVerb
Rootया
FormPresent, Third, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तत्रthere (here and there)
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अर्थजातम्a mass/collection of purposes (ends)
अर्थजातम्:
Karma
TypeNoun
Rootअर्थजात
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
वदन्तिsay/declare
वदन्ति:
TypeVerb
Rootवद्
FormPresent, Third, Plural
वेदाःthe Vedas
वेदाः:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Plural
अनीहःdesireless; without striving
अनीहः:
Karta
TypeAdjective
Rootअनीह
FormMasculine, Nominative, Singular
आयातिcomes/attains
आयाति:
TypeVerb
Rootया
FormPresent, Third, Singular
परम्the supreme (state/goal)
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
परात्माthe Supreme Self
परात्मा:
Karta
TypeNoun
Rootपरात्मन्
FormMasculine, Nominative, Singular
प्रयातिgoes forth; proceeds
प्रयाति:
TypeVerb
Rootया
FormPresent, Third, Singular
मार्गेणby the path/means
मार्गेण:
Karana
TypeNoun
Rootमार्ग
FormMasculine, Instrumental, Singular
निहत्यhaving destroyed/overcome
निहत्य:
TypeVerb
Rootहन्
FormAbsolutive (Gerund), नि
मार्गान्paths (other ways)
मार्गान्:
Karma
TypeNoun
Rootमार्ग
FormMasculine, Accusative, Plural

सनत्युजात उवाच

S
Sanatsujata
V
Vedas
P
Paramatma (Supreme Self)

Educational Q&A

Ignorance leads one to wander among many ends and destinations through action and its promised results, whereas desirelessness joined to knowledge leads to the Supreme by transcending and mastering all lesser means.

Sanatsujāta instructs the king in a spiritual discourse, contrasting the restless movement of the ignorant—guided by ritual aims—with the steady liberation of the desireless knower who reaches the Supreme Self through jñāna.