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Shloka 17

Śikhaṇḍinī’s Marriage Arrangement and the Daśārṇa Envoy’s Accusation (शिखण्डिनी-विवाह-विप्रलम्भ-प्रसङ्गः)

एवं संभाषमाणौ तु दृष्टया शोकपरायणौ । शिखण्डिनी तदा कन्या व्रीडितेव तपस्विनी,इन दोनोंको इस प्रकार शोकमग्न होकर बातचीत करते देख उनकी तपस्विनी पुत्री शिखण्डिनी लज्जित-सी होकर इस प्रकार चिन्ता करने लगी--'ये मेरे माता और पिता दोनों मेरे ही कारण दुःखी हो रहे हैं।।

evaṁ saṁbhāṣamāṇau tu dṛṣṭvā śokaparāyaṇau | śikhaṇḍinī tadā kanyā vrīḍiteva tapasvinī ||

Bhishma sprach: Als sie sah, wie ihre Eltern so miteinander redeten, ganz dem Kummer hingegeben, fühlte sich ihre Tochter Śikhaṇḍinī—ein Mädchen mit dem Sinn einer Asketin—gleichsam von Scham überwältigt. In dem Gedanken, dass Mutter und Vater ihretwegen litten, kehrte sie in sich, von Schmerz erfüllt, und fasste den Einfall, ihr Leben aufzugeben.

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
संभाषमाणौspeaking/conversing
संभाषमाणौ:
Karta
TypeVerb
Rootसंभाष्
Formशानच् (present active participle), Masculine, Nominative, Dual
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
शोक-परायणौdevoted to grief; grief-stricken
शोक-परायणौ:
Karma
TypeAdjective
Rootशोकपरायण
FormMasculine, Accusative, Dual
शिखण्डिनीShikhaṇḍinī
शिखण्डिनी:
Karta
TypeNoun
Rootशिखण्डिनी
FormFeminine, Nominative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा
कन्याthe maiden/daughter
कन्या:
Karta
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
व्रीडिताashamed/embarrassed
व्रीडिता:
TypeAdjective
Rootव्रीडित
Formक्त (past passive participle, used adjectivally), Feminine, Nominative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
तपस्विनीfemale ascetic; austere woman
तपस्विनी:
TypeNoun
Rootतपस्विनी
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
S
Shikhandini
S
Shikhandini's mother
S
Shikhandini's father

Educational Q&A

The verse highlights the ethical weight of perceived responsibility within a family: when one believes others suffer because of oneself, shame and compassion can drive extreme thoughts. It implicitly invites discernment—grief and honor-culture pressures can distort judgment, and dharma requires steadiness rather than impulsive self-destruction.

Bhishma narrates that Shikhandini sees her parents speaking while overwhelmed by sorrow. Feeling ashamed and thinking their suffering is caused by her, she becomes distressed and considers abandoning her life.