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Shloka 54

अम्बा–राम–भीष्म संवादः

Amba–Rama–Bhishma Dialogue on Vow and Refuge

अर्थ वा यदि वा धर्मे समर्थो देशकालवित्‌ । अर्थसंशयमापतन्न: श्रेयान्नि:संशयो नर:

artha vā yadi vā dharme samartho deśa-kāla-vit | artha-saṁśayam āpatan naḥ śreyān niḥsaṁśayo naraḥ ||

Rāma sprach: „Ob in Fragen weltlichen Vorteils oder in Fragen des Dharma: Wer tüchtig ist und die Erfordernisse von Ort und Zeit versteht—wenn er, sobald Zweifel am materiell Zweckmäßigen aufkommen, den zweifelhaften Weg verlässt und mit einem von Ungewissheit freien Geist allein den Dharma vollzieht—ein solcher Mensch gilt als der Bessere.“

अर्थःwealth; worldly purpose
अर्थः:
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
धर्मेin dharma; in righteousness
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
समर्थःcapable; competent
समर्थः:
TypeAdjective
Rootसमर्थ
FormMasculine, Nominative, Singular
देशकालवित्knower of place and time
देशकालवित्:
TypeNoun
Rootदेशकालविद्
FormMasculine, Nominative, Singular
अर्थसंशयम्doubt regarding worldly gain
अर्थसंशयम्:
Karma
TypeNoun
Rootअर्थसंशय
FormMasculine, Accusative, Singular
आपतन्arising; befalling
आपतन्:
TypeVerb
Rootआपद्
FormPresent (Shatru-participle used adverbially/absolutive sense)
नःof us; our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural
श्रेयान्better; superior
श्रेयान्:
TypeAdjective
Rootश्रेयस्
FormMasculine, Nominative, Singular
निःसंशयःfree from doubt
निःसंशयः:
TypeAdjective
Rootनिःसंशय
FormMasculine, Nominative, Singular
नरःman; person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

राम उवाच

R
Rāma

Educational Q&A

When material advantage (artha) becomes doubtful or morally unclear, the superior choice is to abandon that uncertainty and follow dharma with firm, doubt-free resolve—especially for one who is otherwise skilled and context-aware.

In the Udyoga Parva’s counsel-oriented setting, Rāma articulates a principle for ethical deliberation: even a capable person who understands circumstances should prefer certain dharma over uncertain artha when doubt arises.