Shloka 10

व्यूहानां च समारम्भान्‌ दैवगान्धर्वमानुषान्‌ | तैरहं मोहयिष्यामि पाण्डवान्‌ व्येतु ते ज्वर:,“मुझे देवता, गन्धर्व और मनुष्य--तीनोंकी ही व्यूहरचनाका ज्ञान है। उनके द्वारा मैं पाण्डवोंको मोहित कर दूँगा। अतः तुम्हारी मानसिक चिन्ता दूर हो जानी चाहिये

vyūhānāṁ ca samārambhān daivagāndharvamānuṣān | tair ahaṁ mohayīṣyāmi pāṇḍavān vyetu te jvaraḥ ||

Sañjaya sprach: „Ich kenne Beginn und Entfaltung der Schlachtordnungen—der göttlichen, der gandharvischen und der menschlichen. Mit ihnen werde ich die Pāṇḍavas verwirren; darum soll das fiebrige Bangen deines Herzens weichen.“

व्यूहानाम्of battle-formations/arrays
व्यूहानाम्:
Adhikarana
TypeNoun
Rootव्यूह
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
समारम्भान्undertakings/initiations (modes of setting in motion)
समारम्भान्:
Karma
TypeNoun
Rootसमारम्भ
FormMasculine, Accusative, Plural
दैवdivine
दैव:
Karma
TypeAdjective
Rootदैव
FormMasculine, Accusative, Plural
गान्धर्वof the Gandharvas
गान्धर्व:
Karma
TypeAdjective
Rootगान्धर्व
FormMasculine, Accusative, Plural
मानुषान्human
मानुषान्:
Karma
TypeAdjective
Rootमानुष
FormMasculine, Accusative, Plural
तैःby those (by means of them)
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Plural
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
मोहयिष्यामिI will delude/bewilder
मोहयिष्यामि:
TypeVerb
Rootमुह्
FormLṛṭ (Simple Future), Parasmaipada, First, Singular, Causative (ṇij)
पाण्डवान्the Pāṇḍavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
व्येतुlet (it) go away / may (it) depart
व्येतु:
TypeVerb
Rootवि + इ (एति)
FormLoṭ (Imperative/benedictive sense), Parasmaipada, Third, Singular
तेof you/your
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
ज्वरःfever; (here) anxiety/torment
ज्वरः:
Karta
TypeNoun
Rootज्वर
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
P
Pāṇḍavas
D
Devas
G
Gandharvas
H
Humans (mānuṣa)

Educational Q&A

The verse highlights how knowledge and technique—especially in warfare—can be used to influence minds. Ethically, it points to the tension between skillful strategy and the intention to delude, reminding readers that competence is morally colored by its purpose.

Sañjaya declares his mastery of various kinds of battle-array deployments (divine, Gandharva, and human) and promises to use them to confound the Pāṇḍavas, urging that the listener’s anxious ‘fever’ should subside.