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Shloka 41

Adhyāya 160: Arjuna’s Envoy-Message—Critique of Borrowed Valor and Pre-dawn Mobilization

दुःशासनौघं शलशल्यमत्स्यं सुषेणचित्रायुधनागनक्रम्‌ । जयद्रथाद्रिं पुरुमित्रगाधं दुर्मर्षणोदं शकुनिप्रपातम्‌

duḥśāsanaughaṃ śalaśalyamatsyaṃ suṣeṇacitrāyudhanāganakram | jayadrathādriṃ purumitragādhaṃ durmarṣaṇodaṃ śakuniprapātam ||

Ulūka fuhr mit seinem Spott fort und zeichnete das Heer der Kaurava als einen furchtbaren Strom: Duḥśāsana ist sein wilder Sturzbach; Śala und Śalya sind wie große Fische darin; Suṣeṇa und Citrāyudha gleichen Schlangen und Makara; Jayadratha ragt wie ein Berg empor; Purumitra ist sein tiefes Flussbett; Durmarṣaṇa sein anschwellendes Wasser; und Śakuni wirkt wie ein herabstürzender Wasserfall. Dieses Bild soll die Pāṇḍava einschüchtern, indem es die feindliche Macht als gefährliche, unaufhaltsame Strömung vor Augen stellt.

{'duḥśāsana''Duḥśāsana (a Kaurava prince)', 'ogha': 'flood, torrent, strong current', 'śala': 'Śala (a warrior/ally named Śala)', 'śalya': 'Śalya (king of Madra, a major warrior)', 'matsya': 'fish (metaphor for powerful beings moving within the river)', 'suṣeṇa': 'Suṣeṇa (a warrior/ally named Suṣeṇa)', 'citrāyudha': 'Citrāyudha (a warrior/ally named Citrāyudha)', 'nāga': 'serpent (metaphor for dangerous fighters)', 'nakra': 'makara/crocodile-like aquatic monster (metaphor for fearsome combatants)', 'jayadratha': 'Jayadratha (king of Sindhu)', 'adri': 'mountain (metaphor for an immovable obstacle)', 'purumitra': 'Purumitra (a warrior/ally named Purumitra)', 'gādha': 'deep, profound (of water
{'duḥśāsana':
metaphor for depth/difficulty)', 'durmarṣaṇa''Durmarṣaṇa (a Kaurava prince)', 'uda': 'water (here: the river’s mass/flow)', 'śakuni': 'Śakuni (Gāndhāra prince, strategist)', 'prapāta': 'waterfall, precipice, plunge (metaphor for sudden destructive force)'}
metaphor for depth/difficulty)', 'durmarṣaṇa':

उलूक उवाच

U
Ulūka
D
Duḥśāsana
Ś
Śala
Ś
Śalya
S
Suṣeṇa
C
Citrāyudha
J
Jayadratha
P
Purumitra
D
Durmarṣaṇa
Ś
Śakuni
O
ogha (torrent)
M
matsya (fish)
N
nāga (serpent)
N
nakra/makara
A
adri (mountain)
P
prapāta (waterfall)

Educational Q&A

The verse illustrates how rhetoric and metaphor are used as psychological warfare: by depicting allies as a deadly river-system, the speaker seeks to instill fear and project inevitability of defeat. Ethically, it highlights how pride and intimidation can be deployed to provoke conflict rather than pursue reconciliation.

Ulūka, acting as a messenger aligned with the Kauravas, delivers a provocative message. He enumerates prominent Kaurava-side warriors and compares them to dangerous features of a raging river—torrent, fish, serpents, mountain, deep channel, and waterfall—to threaten and unsettle the Pandavas.