Shloka 23

(यथा वाराणसी दग्धा साश्वा सरथकुंजरा । सानुबन्धस्तु कृष्णेन काशीनामृषभो हतः ।।

yathā vārāṇasī dagdhā sāśvā sarathakuñjarā | sānubandhas tu kṛṣṇena kāśīnām ṛṣabho hataḥ || tathā nāgapuraṃ dagdhvā śaṅkhacakragadādharaḥ | svayaṃ kāleśvaro bhūtvā nāśayiṣyati kauravān ||

Vaiśampāyana sagte: „So wie Kṛṣṇa einst die Stadt Vārāṇasī verbrannte—mitsamt ihren Pferden, Wagen und Elefanten—und den Stiergleichen Herrn von Kāśī samt Verwandten und Verbündeten erschlug, so wird auch dieser Träger von Muschel, Diskus und Keule, selbst zum Herrn der Zeit geworden, Hastināpura in Brand setzen und die Kauravas ins Verderben stürzen.“

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
वायोःof the wind
वायोः:
Adhikarana
TypeNoun
Rootवायु
FormMasculine, Genitive, Singular
तृण-अग्राणिtips of blades of grass
तृण-अग्राणि:
Karta
TypeNoun
Rootतृणाग्र
FormNeuter, Nominative, Plural
वशम्into control/subjection
वशम्:
Karma
TypeNoun
Rootवश
FormMasculine, Accusative, Singular
यान्तिgo, come
यान्ति:
TypeVerb
Rootया
FormPresent, Third, Plural, Parasmaipada
बलीयसःof the stronger (one)
बलीयसः:
Adhikarana
TypeAdjective
Rootबलीयस्
FormMasculine, Genitive, Singular
तथाso, likewise
तथा:
TypeIndeclinable
Rootतथा
चक्र-भृतःof the discus-bearer (Krishna)
चक्र-भृतः:
Adhikarana
TypeNoun
Rootचक्रभृत्
FormMasculine, Genitive, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
वशम्into subjection
वशम्:
Karma
TypeNoun
Rootवश
FormMasculine, Accusative, Singular
एष्यन्तिwill go/come
एष्यन्ति:
TypeVerb
Root
FormFuture, Third, Plural, Parasmaipada
कौरवाःthe Kauravas
कौरवाः:
Karta
TypeNoun
Rootकौरव
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kṛṣṇa (Keśava, Vāsudeva)
V
Vārāṇasī
K
Kāśī
K
Kāśirāja (lord of Kāśī)
N
Nāgapura (Hastināpura)
K
Kauravas
Ś
Śaṅkha (conch)
C
Cakra (discus)
G
Gadā (mace)
K
Kāla (Time/Death as a cosmic force)

Educational Q&A

The verse frames Kṛṣṇa as the instrument of dharma and the embodiment of Kāla (Time): when wrongdoing ripens, even powerful dynasties fall. Ethical accountability is presented as inevitable—delayed by patience, but not cancelled.

A warning is voiced through Vaiśaṃpāyana’s narration: recalling Kṛṣṇa’s earlier destruction of Vārāṇasī and the slaying of the Kāśī ruler with his supporters, it predicts a similar fate for the Kauravas—Hastināpura will be consumed and their power ended when Kṛṣṇa assumes the role of Kāla.