Shloka 15

“तथा तुम्हें पास बिठाकर रत्न एवं ओषधियोंसे युक्त लाल हथेलीवाले हाथसे तुम्हारी पीठको धीरे-धीरे सहलायें ।। शालस्कन्धो महाबाहुस्त्वां स्‍्वजानो वृकोदर: । साम्नाभिवदतां चापि शान्तये भरतर्षभ,'भरतभूषण! शालवृक्षके तनेके समान ऊँचे डील-डौलवाले महाबाहु भीमसेन भी शान्तिके लिये तुम्हें हृदयसे लगाकर तुमसे मीठी-मीठी बातें करें

vaiśampāyana uvāca | śālaskandho mahābāhus tvāṃ svajano vṛkodaraḥ | sāmnābhivadatāṃ cāpi śāntaye bharatarṣabha ||

Vaiśaṃpāyana sprach: „So setze man ihn nahe bei dir, und mit jener geröteten Handfläche, versehen mit Juwelen und Heilkräutern, soll er dir langsam den Rücken streicheln. Und Bhīmasena — hochschultrig wie der Stamm des Śāla-Baumes, mächtig an Armen, dein eigener Verwandter, genannt Vṛkodara — wird ebenfalls um des Friedens willen dich an sein Herz ziehen und mit sanften, versöhnlichen Worten zu dir sprechen, o Stier unter den Bhāratas.“

शालस्कन्धःhaving shoulders like a śāla-tree trunk
शालस्कन्धः:
Karta
TypeAdjective
Rootशाल-स्कन्ध
FormMasculine, Nominative, Singular
महाबाहुःmighty-armed
महाबाहुः:
Karta
TypeAdjective
Rootमहाबाहु
FormMasculine, Nominative, Singular
त्वाम्you
त्वाम्:
Karma
TypeNoun
Rootयुष्मद्
Form—, Accusative, Singular
स्वजनःone’s own kinsman
स्वजनः:
Karta
TypeNoun
Rootस्वजन
FormMasculine, Nominative, Singular
वृकोदरःVṛkodara (Bhīma)
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular
साम्नाwith conciliatory words / with a sāman (soothing speech)
साम्ना:
Karana
TypeNoun
Rootसामन्
FormNeuter, Instrumental, Singular
अभिवदताम्let them address / speak to (you)
अभिवदताम्:
Karta
TypeVerb
Rootअभि-√वद्
FormPresent, Third, Plural, Parasmaipada, Imperative
and
:
TypeIndeclinable
Root
अपिalso / even
अपि:
TypeIndeclinable
Rootअपि
शान्तयेfor peace / for pacification
शान्तये:
Sampradana
TypeNoun
Rootशान्ति
FormFeminine, Dative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīmasena (Vṛkodara)
Ś
Śāla tree (as simile)
B
Bharata lineage (Bharatarṣabha as address)

Educational Q&A

Even the strongest warrior is urged to adopt gentleness and conciliatory speech when the goal is śānti (peace). Strength is framed as serving dharma through restraint and reconciliation, not merely through force.

Vaiśampāyana describes how Bhīma—despite his formidable build and reputation—will speak soothingly to the addressed person as part of efforts to secure peace and avert escalation toward war.