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Shloka 20

Vṛtra’s Cosmic Threat, Viṣṇu’s Upāya, and the Conditional Vulnerability

Udyoga-parva 10

अवाप्स्यसि सुखं त्वं च शक्रलोकांश्व शाश्वतान्‌ । ऋषिवाक्यं निशम्याथ वृत्र: स तु महाबल:

avāpsyasi sukhaṃ tvaṃ ca śakralokāṃś ca śāśvatān | ṛṣivākyaṃ niśamyātha vṛtraḥ sa tu mahābalaḥ ||

„Auch du wirst Glück erlangen, und dir wird ein rechtmäßiger Anteil an den ewigen Welten Śakras (Indras) zuteil.“ Als der überaus mächtige Vṛtra die Worte der Weisen vernahm, neigte er ehrfürchtig das Haupt und erwiderte: „Ihr glückseligen Götter, ihr großen Rishis und Gandharvas! Alles, was ihr gesagt habt, habe ich gehört. O makellose Himmlische, hört nun auch meine Worte: Wie könnte es einen Bund zwischen Indra und mir geben? Wie soll Freundschaft zwischen zwei Männern von lodernder Macht gestiftet werden?“

अवाप्स्यसिyou will obtain
अवाप्स्यसि:
Karma
TypeVerb
Rootअव्+आप् (अवाप्/अवाप्नोति)
FormLṛṭ (simple future), 2, singular, Parasmaipada
सुखम्happiness, comfort
सुखम्:
Karma
TypeNoun
Rootसुख
Formneuter, accusative, singular
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
Formcommon, nominative, singular
and
:
TypeIndeclinable
Root
शक्रलोकान्the worlds of Śakra (Indra)
शक्रलोकान्:
Karma
TypeNoun
Rootशक्रलोक
Formmasculine, accusative, plural
and
:
TypeIndeclinable
Root
शाश्वतान्eternal, everlasting
शाश्वतान्:
Karma
TypeAdjective
Rootशाश्वत
Formmasculine, accusative, plural
ऋषिवाक्यम्the sages' statement
ऋषिवाक्यम्:
Karma
TypeNoun
Rootऋषिवाक्य
Formneuter, accusative, singular
निशम्यhaving heard
निशम्य:
TypeVerb
Rootनि+शम्
Formabsolutive (क्त्वा/ल्यप्), Parasmaipada (usage)
अथthen
अथ:
TypeIndeclinable
Rootअथ
वृत्रःVṛtra
वृत्रः:
Karta
TypeNoun
Rootवृत्र
Formmasculine, nominative, singular
सःhe
सः:
Karta
TypeNoun
Rootतद्
Formmasculine, nominative, singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
महाबलःvery strong, mighty
महाबलः:
Karta
TypeAdjective
Rootमहाबल
Formmasculine, nominative, singular

शल्य उवाच

Ś
Śalya
V
Vṛtra (Vṛtrāsura)
Ś
Śakra (Indra)
Ṛṣis (sages)
D
Devas (gods)
G
Gandharvas
Ś
Śakraloka (Indra’s worlds)

Educational Q&A

Even when wise counsel promises reward and peace, reconciliation requires moral and psychological possibility: entrenched rivalry and equal, blazing pride can make ‘friendship’ or ‘treaty’ feel impossible. The passage highlights the ethical tension between the ideal of concord and the realities of honor, power, and past enmity.

Sages assure Vṛtra that he will attain happiness and a share in Indra’s eternal realms. Vṛtra respectfully bows and responds that he has heard them, but questions how any pact or friendship could be formed between himself and Indra—two formidable, radiant opponents.