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Shloka 62

Treasury Security, Protection of Informants, and the Kalakavṛkṣīya Exemplum (Śānti Parva 83)

एकदोषा हि बहवो मृद्नीयुरपि कण्टकान्‌ । मन्त्रभेदभयाद्‌ राजंस्तस्मादेतद्‌ ब्रवीमि ते

ekadoṣā hi bahavo mṛdnīyur api kaṇṭakān | mantrabhedabhayād rājan tasmād etad bravīmi te ||

Bhishma sprach: „Wenn viele mit ein und demselben Fehltritt belastet werden, neigen sie dazu, sich zu vereinen; und vereint können sie selbst gewaltige ‘Dornen’ (gefährliche Hindernisse) zerdrücken. Darum, o König, aus Furcht, dieser vertrauliche Rat könne bekannt werden, sage ich dir: Gehe gegen deine Gegner einen nach dem anderen vor.“

एकदोषाःhaving one (common) fault / accused of one same fault
एकदोषाः:
Karta
TypeAdjective
Rootएकदोष
FormMasculine, Nominative, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
बहवःmany (people)
बहवः:
Karta
TypeNoun
Rootबहु
FormMasculine, Nominative, Plural
मृद्नीयुःwould crush, might grind down
मृद्नीयुः:
TypeVerb
Rootमृद्
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
कण्टकान्thorns; (fig.) formidable obstacles/enemies
कण्टकान्:
Karma
TypeNoun
Rootकण्टक
FormMasculine, Accusative, Plural
मन्त्रभेदभयात्from fear of disclosure of counsel/secret
मन्त्रभेदभयात्:
Apadana
TypeNoun
Rootमन्त्रभेदभय
FormNeuter, Ablative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
तस्मात्therefore, from that (reason)
तस्मात्:
TypeIndeclinable
Rootतस्मात्
एतत्this (advice/plan)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
ब्रवीमिI say, I tell
ब्रवीमि:
TypeVerb
Rootब्रू
FormPresent (Lat), 1st, Singular, Parasmaipada
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
नरेश्वरO lord of men (king)
नरेश्वर:
TypeNoun
Rootनरेश्वर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
K
King (rājan / nara-īśvara)

Educational Q&A

Bhishma warns that a common accusation can unify many people into a powerful bloc; hence a ruler should prevent opponents from forming a united front by keeping strategy secret and addressing threats individually.

In Bhishma’s instruction on kingship (rājadharma) in the Shanti Parva, he gives pragmatic counsel to the king: secrecy is vital, because if adversaries learn the plan and feel collectively targeted, they may unite and become harder to overcome.