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Shloka 97

Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)

तस्मान्निषादा: सम्भूता: क्रूरा: शैलवनाश्रया: । ये चान्ये विन्धथ्यनिलया म्लेच्छा: शतसहस्रश:,उसीसे पर्वतों और वनोंमें रहनेवाले क्रूर निषादोंकी उत्पत्ति हुई तथा दूसरे जो विन्ध्यगिरिके निवासी लाखों म्लेच्छ थे, उनका भी प्रादुर्भाव हुआ

tasmān niṣādāḥ sambhūtāḥ krūrāḥ śailavanāśrayāḥ | ye cānye vindhyānilayā mlecchāḥ śatasahasraśaḥ ||

Bhishma sprach: „Aus dieser Ursache entstanden die Niṣādas — ein wildes Volk, das in Bergen und Wäldern wohnte. Ebenso kamen zahllose Mlecchas, zu Hunderttausenden, ins Dasein — jene, die in der Vindhya-Region lebten.“

तस्मात्from that (cause/source)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
निषादाःNiṣādas (a tribe/people)
निषादाः:
Karta
TypeNoun
Rootनिषाद
FormMasculine, Nominative, Plural
सम्भूताःarisen/produced
सम्भूताः:
Karta
TypeParticiple
Rootसम् + भू
FormMasculine, Nominative, Plural, Past passive participle (kta)
क्रूराःcruel/fierce
क्रूराः:
Karta
TypeAdjective
Rootक्रूर
FormMasculine, Nominative, Plural
शैलवनाश्रयाःdwelling in mountains and forests
शैलवनाश्रयाः:
Karta
TypeAdjective
Rootशैल-वन-आश्रय
FormMasculine, Nominative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Plural
विन्ध्य-अनिलयाःhaving their abode in the Vindhya (mountains)
विन्ध्य-अनिलयाः:
Karta
TypeAdjective
Rootविन्ध्य-निलय
FormMasculine, Nominative, Plural
म्लेच्छाःMlecchas (foreign/barbarian peoples)
म्लेच्छाः:
Karta
TypeNoun
Rootम्लेच्छ
FormMasculine, Nominative, Plural
शतसहस्रशःby hundreds of thousands; in hundreds of thousands
शतसहस्रशः:
TypeIndeclinable
Rootशतसहस्रशस्

भीष्म उवाच

B
Bhīṣma
N
Niṣādas
V
Vindhya (Vindhya mountains/region)
M
Mlecchas
M
mountains
F
forests

Educational Q&A

The verse functions within Bhīṣma’s broader dharma-and-polity discourse by mapping how different communities are described as arising and where they are said to dwell. It reflects the epic’s attempt to explain social and cultural diversity through origin narratives, while also revealing value-laden labels (e.g., ‘krūra’, ‘mleccha’) used in that discourse.

Bhīṣma continues an account of the emergence of various peoples. Here he states that Niṣādas—portrayed as fierce and living in mountains and forests—arose, and that vast numbers of Mlecchas associated with the Vindhya region also appeared.